Section 121

D&C 121:0 Prayer and prophecies, written by Joseph Smith the Prophet, while a prisoner in the jail at Liberty, Missouri, dated March 20, 1839. The Prophet with several companions had been months in prison. Their petitions and appeals directed to the executive officers and the judiciary had failed to bring them relief. See History of the Church, vol. 3, p. 289. --Fervent appeals to the Lord in behalf of the suffering Saints--The curse of the Lord to fall upon those who contend against his will--Men though called may not be chosen--The rights of the Priesthood inseparably connected with the powers of heaven--Unrighteous exercise of the powers of the Priesthood leads to apostasy--Powers of the Priesthood to be exercised in justice and mercy.



D&C 121:1 O God, where are thou? And where is the pavilion that covereth thy hiding place?



D&C 121:2 How long shall thy hand be stayed, and thine eye, yea thy pure eye, behold from the eternal heavens the wrongs of thy people and of thy servants, and thine ear be penetrated with their cries?



D&C 121:3 Yea, O Lord, how long shall they suffer these wrongs and unlawful oppressions, before thine heart shall be softened toward them, and thy bowels be moved with compassion toward them?



D&C 121:4 O Lord God Almighty, maker of heaven, earth, and seas, and of all things that in them are, and who controllest and subjectest the devil, and the dark and benighted dominion of Sheol--stretch forth thy hand; let thine eye pierce; let thy pavilion be taken up; let thy hiding place no longer be covered; let thine ear be inclined; let thine heart be softened, and thy bowels moved with compassion toward us.



D&C 121:5 Let thine anger be kindled against your enemies; and, in the fury of thine heart, with thy sword avenge us of our wrongs.



D&C 121:6 Remember thy suffering saints, O our God; and thy servants will rejoice in thy name forever.



D&C 121:7 My son, peace be unto thy soul; thine adversity and thine afflictions shall be but a small moment;



D&C 121:8 And then, if thou endure it well, God shall exalt thee on high; thou shall triumph over all thy foes.



D&C 121:9 Thy friends do stand by thee, and they shall hail thee again with warm hearts and friendly hands.



D&C 121:10 Thou art not yet as Job; thy friends do not contend against thee, neither charge thee with transgression, as they did Job.



D&C 121:11 And they who do charge thee with transgression, their hope shall be blasted, and their prospects shall melt away as the hoar frost melteth before the burning rays of the rising sun;



D&C 121:12 And also that God hath set his hand and seal to change the times and seasons, and to blind their minds, that they may not understand his marvelous workings; that he may prove them also and take them in their own craftiness;



D&C 121:13 Also because their hearts are corrupted, and the things which they are willing to bring upon others, and love to have others suffer, may come upon themselves to the very uttermost;



D&C 121:14 That they may be disappointed also, and their hopes may be cut off;



D&C 121:15 And not many hears hence, that they and their posterity shall be swept from under the heaven, saith God, that not one of them is left to stand by the wall.



D&C 121:16 Cursed are all those that shall lift up the heel against mine anointed, saith the Lord, and cry they have sinned when they have not sinned before me, saith the Lord, but have done that which was meet in mine eyes, and which I commanded them.



D&C 121:17 But those who cry transgression do it because they are the servants of sin, and are the children of disobedience themselves.



D&C 121:18 And those who swear falsely against my servants, that they might bring them into bondage and death--



D&C 121:19 Wo unto them; because they have offended my little ones they shall be severed from the ordinances of mine house.



D&C 121:20 Their basket shall not be full, their houses and their barns shall perish, and they themselves shall be despised by those that flattered them.



D&C 121:21 They shall not have right to the priesthood, nor their posterity after them from generation to generation.



D&C 121:22 It had been better for them that a millstone had been hanged about their necks, and they drowned in the depth of the sea.



D&C 121:23 Wo unto all those that discomfort my people, and drive, and murder, and testify against them, saith the Lord of Hosts; a generation of vipers shall not escape the damnation of hell.



D&C 121:24 Behold, mine eyes see and know all their works, and I have in reserve a swift judgment in the season thereof, for them all;



D&C 121:25 For there is a time appointed for every man, according as his works shall be.



D&C 121:26 God shall give unto you knowledge by his Holy Spirit, yea, by the unspeakable gift of the Holy Ghost, that has not been revealed since the world was until now;



D&C 121:27 Which our forefathers have awaited with anxious expectation to be revealed in the last times, which their minds were pointed to by the angels, as held in reserve for the fulness of their glory;



D&C 121:28 A time to come in the which nothing shall be withheld, whether there be one God or many gods, they shall be manifest.



D&C 121:29 All thrones and dominions, principalities and powers, shall be revealed and set forth upon all who have endured valiantly for the gospel of Jesus Christ.



D&C 121:30 And also, if there be bounds set to the heavens or to the seas, or to the dry land, or to the sun, moon, or stars--



D&C 121:31 All the times of their revolutions, all the appointed days, months, and years, and all the days of their days, months, and years and all their glories, laws, and set times, shall be revealed in the days of the dispensation of the fulness of times--



D&C 121:32 According to that which was ordained in the midst of the Council of the Eternal God of all other gods before this world was, that should be reserved unto the finishing and the end thereof, when every man shall enter into his eternal presence and into his immortal rest.



D&C 121:33 How long can rolling waters remain impure? What power shall stay the heavens? As well might man stretch forth his puny arm to stop the Missouri river in its decreed course, or to turn it up stream, as to hinder the Almighty from pouring down knowledge from heaven upon the heads of the Latter-day Saints.



D&C 121:34 Behold, there are many called, but few are chosen. And why are they not chosen?



D&C 121:35 Because their hearts are set so much upon the things of this world, and aspire to the honors of men, that they do not learn this one lesson--



D&C 121:36 That the rights of the priesthood are inseparably connected with the powers of heaven, and that the powers of heaven cannot be controlled nor handled only upon principles of righteousness.



D&C 121:37 That they may be conferred upon us, it is true; but when we undertake to cover our sins, or to gratify our pride, our vain ambition, or to exercise control or dominion or compulsion upon the souls of the children of men, in any degree of unrighteousness, behold, the heavens withdraw themselves; the Spirit of the Lord is grieved; and when it is withdrawn, Amen to the priesthood or the authority of that man.



D&C 121:38 Behold, ere he is aware, he is left unto himself, to kick against the pricks, to persecute the saints, and to fight against God.



D&C 121:39 We have learned by sad experience that it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion.



D&C 121:40 Hence many are called, but few are chosen.



D&C 121:41 No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;



D&C 121:42 By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile--



D&C 121:43 Reproving betimes with sharpness, when moved upon by the Holy Ghost; and then showing forth afterwards an increase of love toward him whom thou has reproved, lest he esteem thee to be his enemy;



D&C 121:44 That he may know that thy faithfulness is stronger than the cords of death.



D&C 121:45 Let thy bowels also be full of charity towards all men, and to the household of faith, and let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distill upon thy soul as the dews from heaven.



D&C 121:46 The Holy Ghost shall be thy constant companion, and thy scepter an unchanging scepter of righteousness and truth; and thy dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever.

Section 122

D&C 122:0 The Word of The Lord to Joseph Smith the Prophet, while a prisoner in the jail at Liberty, Missouri, March, 1839. See History of the Church, vol. 3, p. 300. --Comforting assurances--Further persecutions of the Prophet and his possible martyrdom foreshadowed--The Son of Man had likewise suffered.



D&C 122:1 The ends of the earth shall inquire after thy name, and fools shall have thee in derision, and hell shall rage against thee;



D&C 122:2 While the pure in heart, and the wise, and the noble, and the virtuous, shall seek counsel, and authority, and blessings constantly from under thy hand.



D&C 122:3 And thy people shall never be turned against thee by the testimony of traitors.



D&C 122:4 And although their influence shall cast thee into trouble, and into bars and walls, thou shalt be had in honor; and but for a small moment and thy voice shall be more terrible in the midst of thine enemies than the fierce lion, because of thy righteousness; and thy God shall stand by thee forever and ever.



D&C 122:5 If thou are called to pass through tribulation; if thou are in perils among false brethren; if thou are in perils among robbers; if thou are in perils by land or by sea;



D&C 122:6 If thou are accused with all manner of false accusations; if thine enemies fall upon thee; if they tear thee from the society of thy father and mother and brethren and sisters; and if with a drawn sword thine enemies tear thee from the bosom of thy wife, and of thine offspring, and thine elder son, although but six years of age, shall cling to thy garments, and shall say, My father, my father, why can't you stay with us? O, my father, what are the men going to do with you? and if then he shall be thrust from thee by the sword, and thou be dragged to prison, and thine enemies prowl around thee like wolves for the blood of the lamb;



D&C 122:7 And if thou shouldst be cast into the pit, or into the hands of murderers, and the sentence of death passed upon thee; if thou be cast into the deep; if the billowing surge conspire against thee; if fierce winds become thine enemy; if the heavens gather blackness, and all the elements combine to hedge up the way; and above all, if the very jaws of hell shall gape open the mouth wide after thee, know thou, my son, that all these things shall give thee experience, and shall be for thy good.



D&C 122:8 The Son of Man hath descended below them all. Are thou greater than he?



D&C 122:9 Therefore, hold on thy way, and the priesthood shall remain with thee; for their bounds are set, they cannot pass. Thy days are known, and thy years shall not be numbered less; therefore, fear not what man can do, for God shall be with you forever and ever.

Section 123

D&C 123:0 Duty of The Saints in relation to their persecutors, as set forth by Joseph Smith the Prophet, while a prisoner in the jail at Liberty, Missouri, March, 1839. See History of the Church, vol. 3, p. 302. --All facts relating to the sufferings and abuses of the people by their persecutors to be recorded--The record of persecution to be published.



D&C 123:1 And again, we would suggest for your consideration the propriety of all the saints gathering up a knowledge of all the facts, and sufferings and abuses put upon them by the people of this State;



D&C 123:2 And also of all the property and amount of damages which they have sustained, both of character and person injuries, as well as real property;



D&C 123:3 And also the names of all persons that have had a hand in their oppressions, as far as they can get hold of them and find them out.



D&C 123:4 And perhaps a committee can be appointed to find out these things, and to take statements and affidavits; and also to gather up the libelous publications that are afloat;



D&C 123:5 And all that are in the magazines, and in the encyclopedias, and all the libelous histories that are published, and are writing, and by whom, and present the whole concatenation of diabolical rascality and nefarious and murderous impositions that have been practiced upon this people--



D&C 123:6 That we may not only publish to all the world, but present them to the heads of government in all their dark and hellish hue, as the last effort which is enjoined on us by our Heavenly Father, before we can fully and completely claim that promise which shall call him forth from his hiding place; and also that the whole nation may be left without excuse before he can send forth the power of his mighty arm.



D&C 123:7 It is an imperative duty that we owe to God, to angels, with whom we shall be brought to stand, and also to ourselves, to our wives and children, who have been made to bow down with grief, sorrow, and care, under the most damning hand of murder, tyranny, and oppression, supported and urged on and upheld by the influence of that spirit which hath so strongly riveted the creeds of the fathers, who have inherited lies, upon the hearts of the children, and filled the world with confusion, and has been growing stronger and stronger, and is now the very mainspring of all corruption, and the whole earth groans under the weight of its iniquity.



D&C 123:8 It is an iron yoke, it is a strong band; they are the very handcuffs, and chains, and shackles, and fetters of hell.



D&C 123:9 Therefore it is an imperative duty that we owe, not only to our own wives and children, but to the widows and fatherless, whose husbands and fathers have been murdered under its iron hand;



D&C 123:10 Which dark and blackening deeds are enough to make hell itself shudder, and to stand aghast and pale, and the hands of the very devil to tremble and palsy.



D&C 123:11 And also it is an imperative duty that we owe to all the rising generation, and to all the pure in heart--



D&C 123:12 For there are many yet on the earth among all sects, parties, and denominations, who are blinded by the subtle craftiness of men, whereby they lie in wait to deceive, and who are only kept from the truth because they know not where to find it--



D&C 123:13 Therefore, that we should waste and wear out our lives in bringing to light all the hidden things of darkness, wherein we know them; and they are truly manifest from heaven--



D&C 123:14 These should then be attended to with great earnestness.



D&C 123:15 Let no man count them as small things; for there is much which lieth in futurity, pertaining to the saints, which depends upon these things.



D&C 123:16 You know, brethren, that a very large ship is benefited very much by a very small helm in the time of a storm, by being kept workways with the wind and the waves.



D&C 123:17 Therefore, dearly beloved brethren, let us cheerfully do all things that lie in our power; and then may we stand still, with the utmost assurance, to see the salvation of God, and for his arm to be revealed.

Section 124

D&C 124:0 Revelation given to Joseph Smith the Prophet, at Nauvoo, Illinois, January 19, 1841. Because of increasing persecutions and illegal procedures against them by public officers, the Saints had been compelled to leave Missouri. The exterminating order issued by Lilburn W. Boggs, Governor of Missouri, dated October 27, 1838, had left them no alternative. See History of the Church, vol. 3, p. 175. In 1841, when this revelation was given, the city of Nauvoo, occupying the site of the former village of Commerce, Illinois, had been built up by the Saints, and here the headquarters of the Church had been established. --Proclamation to the president of the United States, the governors of the States, and to the rulers of all nations--Blessed state of former members of the Church who had died--George Miller called to the bishopric--A house of entertainment for strangers to be erected--A Temple to be built at Nauvoo--No baptismal font upon the earth for the administration of baptisms for the dead--Reason for the command to Moses to build a tabernacle in the wilderness--Promise of revelations concerning sacred things thus far hidden--Men who prevent the Saints from carrying out the commandments of God to be held accountable--Delay in building a Temple in Jackson county, Missouri, tolerated--The house of entertainment to be known as Nauvoo House--Directions for its building and administration--William Law called to be a counselor in the First Presidency--Hyrum Smith called to be the Patriarch to the Church--His great powers and privileges--He receives the same office in the Priesthood once conferred upon Oliver Cowdery--General, stake and local officers of the Church named.



D&C 124:1 Verily, thus saith the Lord unto you, my servant Joseph Smith, I am well pleased with your offering and acknowledgments, which you have made; for unto this end have I raised you up, that I might show forth my wisdom through the weak things of the earth.



D&C 124:2 Your prayers are acceptable before me; and in answer to them I say unto you, that you are now called immediately to make a solemn proclamation of my gospel, and of this stake which I have planted to be a cornerstone of Zion, which shall be polished with the refinement which is after the similitude of a palace.



D&C 124:3 This proclamation shall be made to all the kings of the world, to the four corners thereof, to the honorable president-elect, and the high-minded governors of the nation in which you live, and to all the nations of the earth scattered abroad.



D&C 124:4 Let it be written in the spirit of meekness and by the power of the Holy Ghost, which shall be in you at the time of the writing of the same;



D&C 124:5 For it shall be given you by the Holy Ghost to know my will concerning those kings and authorities, even what shall befall them in a time to come.



D&C 124:6 For, behold, I am about to call upon them to give heed to the light and glory of Zion, for the set time has come to favor her.



D&C 124:7 Call ye, therefore, upon them with loud proclamation, and with your testimony, fearing them not, for they are as grass, and all their glory as the flower thereof which soon falleth, that they may be left also without excuse--



D&C 124:8 And that I may visit them in the day of visitation, when I shall unveil the face of my covering, to appoint the portion of the oppressor among hypocrites, where there is gnashing of teeth, if they reject my servants and my testimony which I have revealed unto them.



D&C 124:9 And again, I will visit and soften their hearts, many of them for your good, that ye may find grace in their eyes, that they may come to the light of truth, and the Gentiles to the exaltation or lifting up of Zion.



D&C 124:10 For the day of my visitation cometh speedily, in an hour when ye think not of; and where shall be the safety of my people, and refuge for those who shall be left of them?



D&C 124:11 Awake, O kings of the earth! Come ye, O, come ye, with your gold and your silver, to the help of my people, to the house of the daughters of Zion.



D&C 124:12 And again, I say unto you, let my servant Robert B. Thompson help you to write this proclamation, for I am well pleased with him, and that he should be with you;



D&C 124:13 Let him, therefore, hearken to your counsel, and I will bless him with a multiplicity of blessings; let him be faithful and true in all things from henceforth, and he shall be great in mine eyes;



D&C 124:14 But let him remember that his stewardship will I require at his hands.



D&C 124:15 And again, verily I say unto you, blessed is my servant Hyrum Smith; for I, the Lord, love him because of the integrity of his heart, and because he loveth that which is right before me, saith the Lord.



D&C 124:16 Again, let my servant John C. Bennett help you in your labor in sending my word to the kings and people of the earth, and stand by you, even you my servant Joseph Smith, in the hour of affliction; and his reward shall not fail if he receive counsel.



D&C 124:17 And for his love he shall be great, for he shall be mine if he do this, saith the Lord. I have seen the work which he hath done, which I accept if he continue, and will crown him with blessings and great glory.



D&C 124:18 And again, I say unto you that it is my will that my servant Lyman Wight should continue in preaching for Zion, in the spirit of meekness, confessing me before the world; and I will bear him up as on eagles' wings; and he shall beget glory and honor to himself and unto my name.



D&C 124:19 That when he shall finish his work I may receive him unto myself, even as I did my servant David Patten, who is with me at this time, and also my servant Edward Partridge, and also my aged servant Joseph Smith, Sen., who sitteth with Abraham at his right hand, and blessed and holy is he, for he is mine.



D&C 124:20 And again, verily I say unto you, my servant George Miller is without guile; he may be trusted because of the integrity of his heart; and for the love which he has to my testimony I, the Lord, love him.



D&C 124:21 I therefore say unto you, I seal upon his head the office of a bishopric, like unto my servant Edward Partridge, that he may receive the consecrations of mine house, that he may administer blessings upon the heads of the poor of my people, saith the Lord. Let no man despise my servant George, for he shall honor me.



D&C 124:22 Let my servant George, and my servant Lyman, and my servant John Snider, and others, build a house unto my name, such a one as my servant Joseph shall show unto them, upon the place which he shall show unto them also.



D&C 124:23 And it shall be for a house for boarding, a house that strangers may come from afar to lodge therein; therefore let it be a good house, worthy of all acceptation, that the weary traveler may find health and safety while he shall contemplate the word of the Lord; and the corner-stone I have appointed for Zion.



D&C 124:24 This house shall be a healthful habitation if it be built unto my name, and if the governor which shall be appointed unto it shall not suffer any pollution to come upon it. It shall be holy, or the Lord your God will not dwell therein.



D&C 124:25 And again, verily I say unto you, let all my saints come from afar.



D&C 124:26 And send ye swift messengers, yea, chosen messengers, and say unto them: Come ye, with all your gold, and your silver, and your precious stones, and with all your antiquities; and with all who have knowledge of antiquities, that will come, may come, and bring the box-tree, and the fir-tree, and the pine-tree, together with all the precious trees of the earth;



D&C 124:27 And with iron, with copper, and with brass, and with zinc, and with all your precious things of the earth; and build a house to my name, for the Most High to dwell therein.



D&C 124:28 For there is not a place found on earth that he may come to and restore again that which was lost unto you, or which he hath taken away, even the fulness of the priesthood.



D&C 124:29 For a baptismal font there is not upon the earth, that they, my saints, may be baptized for those who are dead--



D&C 124:30 For this ordinance belongeth to my house, and cannot be acceptable to me, only in the days of your poverty, wherein ye are not able to build a house unto me.



D&C 124:31 But I command you, all ye my saints, to build a house unto me; and I grant unto you a sufficient time to build a house unto me; and during this time your baptisms shall be acceptable unto me.



D&C 124:32 But behold, at the end of this appointment your baptisms for your dead shall not be acceptable unto me; and if you do not these things at the end of the appointement ye shall be rejected as a church, with your dead, saith the Lord your God.



D&C 124:33 For verily I say unto you, that after you have had sufficient time to build a house to me, wherein the ordinance of baptizing for the dead belongeth, and for which the same was instituted from before the foundation of the world, your baptisms for your dead cannot be acceptable unto me.



D&C 124:34 For therein are the keys of the holy priesthood ordained, that you may receive honor and glory.



D&C 124:35 And after this time, your baptisms for the dead, by those who are scattered abroad, are not acceptable unto me, saith the Lord.



D&C 124:36 For it is ordained that in Zion, and in her stakes, and in Jerusalem, those places which I have appointed for refuge, shall be the places for your baptisms for your dead.



D&C 124:37 And again, verily I say unto you, how shall your washings be acceptable unto me, except ye perform them in a house which you have built to my name?



D&C 124:38 For, this cause I commanded Moses that he should build a tabernacle, that they should bear it with them in the wilderness, and to build a house in the land of promise, that those ordinances might be revealed which had been hid from before the world was.



D&C 124:39 Therefore, verily I say unto you, that your anointings, and your washings, and your baptisms for the dead, and your solemn assemblies, and your memorials for your sacrifices by the sons of Levi, and for your oracles in your most holy places wherein you receive conversations, and your statutes and judgments, for the beginning of the revelations and the foundation of Zion, and for the glory, honor, and endowment of all her municipals, are ordained by the ordinance of my holy house, which my people are always commanded to build unto my holy name.



D&C 124:40 And verily I say unto you, let this house be built unto my name, that I may reveal mine ordinances therein unto my people;



D&C 124:41 For I deign to reveal unto my church things which have been kept hid from before the foundation of the world, things that pertain to the dispensation of the fulness of times.



D&C 124:42 And I will show unto my servant Joseph all things pertaining to this house, and the priesthood thereof, and the place whereon it shall be built.



D&C 124:43 And ye shall build it on the place where you have contemplated building it, for that is the spot which I have chosen for you to build it.



D&C 124:44 If ye labor with all your might, I will consecrate that spot that it shall be made holy.



D&C 124:45 And if my people will hearken unto my voice, and unto the voice of my servants whom I have appointed to lead my people, behold, verily I say unto you, they shall not be moved out of their place.



D&C 124:46 But if they will not hearken to my voice, nor unto the voice of these men whom I have appointed, they shall not be blest, because they pollute mine holy grounds, and mine holy ordinances, and charters, and my holy words which I give unto them.



D&C 124:47 And it shall come to pass that if you build a house unto my name, and do not the things that I say, I will not perform the oath which I make unto you, neither fulfil the promises which ye expect at my hands, saith the Lord.



D&C 124:48 For instead of blessings, ye, by your own works, bring cursings, wrath, indignation, and judgments upon your own heads, by your follies, and by all your abominations, which you practise before me, saith the Lord.



D&C 124:49 Verily, verily, I say unto you, that when I give a commandment to any of the sons of men to do a work unto my name, and those sons of men go with all their might and with all they have to perform that work, and cease not their diligence, and their enemies come upon them and hinder them from performing that work, behold, it behooveth me to require that work no more at the hands of those sons of me, but to accept of their offerings.



D&C 124:50 And the iniquity and transgression of my holy laws and commandments I will visit upon the heads of those who hindered my work, unto the third and fourth generation, so long as they repent not, and hate me, saith the Lord God.



D&C 124:51 Therefore, for this cause have I accepted the offerings of those whom I commanded to build up a city and a house unto my name, in Jackson county, Missouri, and were hindered by their enemies, saith the Lord your God.



D&C 124:52 And I will answer judgment, wrath, and indignation, wailing, and anguish, and gnashing of teeth upon their heads, unto the third and fourth generation, so long as they repent not, and hate me, saith the Lord your God.



D&C 124:53 And this I make an example unto you, for your consolation concerning all those who have been commanded to do a work and have been hindered by the hands of their enemies, and by oppression, saith the Lord your God.



D&C 124:54 For I am the Lord your God, and will save all those of your brethren who have been pure in heart, and have been slain in the land of Missouri, saith the Lord.



D&C 124:55 And again, verily I say unto you, I command you again to build a house to my name, even in this place, that you may prove yourselves unto me that ye are faithful in all things whatsoever I command you, that I may bless you, and crown you with honor, immortality, and eternal life.



D&C 124:56 And now I say unto you, as pertaining to my boarding house which I have commanded you to build for the boarding of strangers, let it be built unto my name, and let my name be named upon it, and let my servant Joseph and his house have place therein, from generation to generation.



D&C 124:57 For this anointing have I put upon his head, that his blessing shall also be put upon the head of his posterity after him.



D&C 124:58 And as I said unto Abraham concerning the kindreds of the earth, even so I say unto my servant Joseph: In thee and in thy seed shall the kindred of the earth be blessed.



D&C 124:59 Therefore, let my servant Joseph and his seed after him have place in that house, from generation to generation, forever and ever, saith the Lord.



D&C 124:60 And let the name of that house be called Nauvoo House; and let it be a delightful habitation for man, and a resting-place for the weary traveler, that he may contemplate the glory of Zion, and the glory of this, the corner-stone thereof;



D&C 124:61 That he may receive also the counsel from those whom I have set to be as plants of renown, and as watchmen upon her walls.



D&C 124:62 Behold, verily I say unto you, let my servant George Miller, and my servant Lyman Wight, and my servant John Snider, and my servant Peter Haws, organize themselves, and appoint one of them to be a president over their quorum for the purpose of building that house.



D&C 124:63 And they shall form a constitution, whereby they may receive stock for the building of that house.



D&C 124:64 And they shall not receive less than fifty dollars for a share of stock in that house, and they shall be permitted to receive fifteen thousand dollars from any one man for stock in that house.



D&C 124:65 But they shall not be permitted to receive over fifteen thousand dollars stock from any one man.



D&C 124:66 And they shall not be permitted to receive under fifty dollars for a share of stock from any one man in that house.



D&C 124:67 And they shall not be permitted to receive any man, as a stockholder in this house, except the same shall pay his stock in to their hands at the time he receives stock;



D&C 124:68 And in proportion to the amount of stock he pays into their hands he shall receive stock in that house; but if he pays nothing into their hands he shall not receive any stock in that house.



D&C 124:69 And if any pay stock into their hands it shall be for stock in that house, for himself, and for his generation after him, from generation to generation, so long as he and his heirs shall hold that stock, and do not sell or convey the stock out of their hands by their own free will and act, if you will do my will, saith the Lord you God.



D&C 124:70 And again, verily I say unto you, if my servant George Miller, and my servant Lyman Wight, and my servant John Snider, and my servant Peter Haws, receive any stock into their hands, in moneys, or in properties wherein they receive the real value of moneys, they shall not appropriate any portion of that stock to any other purpose, only in that house.



D&C 124:71 And if they do appropriate any portion of that stock anywhere else, only in that house, without the consent of the stockholder, and do not repay fourfold for the stock which they appropriate anywhere else, only in that house, they shall be accursed, and shall be moved out of their place, saith the Lord God; for I, the Lord, am God, and cannot be mocked in any of these things.



D&C 124:72 And there are others also who wish to know my will concerning them, for they have asked it at my hands.



D&C 124:74 Therefore, I say unto you concerning my servant Vinson Knight, if he will do my will let him put stock into that house for himself, and for his generation after him, from generation to generation.



D&C 124:75 And let him lift up his voice long and loud, in the midst of the people, to plead the cause of the poor and the needy; and let him not fall neither let his heart faint; and I will accept of his offerings, for they shall not be unto me as the offerings of Cain, for he shall be mine, saith the Lord.



D&C 124:76 Let his family rejoice and turn away their hearts from affliction; for I have chosen him and anointed him, and he shall be honored in the midst of his house, for I will forgive all his sins, saith the Lord. Amen.



D&C 124:77 Verily I say unto you, let my servant Hyrum put stock into that house as seemeth him good, for himself and his generation after him, from generation to generation.



D&C 124:78 Let my servant Isaac Galland put stock into that house; for I, the Lord, love him for the work he hath done, and will forgive all his sins; therefore, let him be remembered for an interest in that house from generation to generation.



D&C 124:79 Let my servant Isaac Galland be appointed among you, and be ordained by my servant William Marks, and be blessed of him, to go with my servant Hyrum to accomplish the work that my servant Joseph shall point out to them, and they shall be greatly blessed.



D&C 124:80 Let my servant William Marks pay stock into that house, as seemeth him good, for himself and his generation, from generation to generation.



D&C 124:81 Let my servant Henry G. Sherwood pay stock into that house, as seemeth him good, for himself and his seed after him, from generation to generation.



D&C 124:82 Let my servant William Law pay stock into that house, for himself and his seed after him, from generation to generation.



D&C 124:83 If he will do my will let him not take his family unto the eastern lands, even unto Kirtland; nevertheless, I, the Lord, will build up Kirtland, but I, the Lord, have a scourge prepared for the inhabitants thereof.



D&C 124:84 And with my servant Almon Babbitt, there are many things with which I am not pleased; behold, he aspireth to establish his counsel instead of the counsel which I have ordained, even that of the Presidency of my Church; and he setteth up a golden calf for the worship of my people.



D&C 124:85 Let no man go from this place who has come here essaying to keep my commandments.



D&C 124:86 If they live here let them live unto me; and if they die let them die unto me; for they shall rest from all their labors here, and shall continue their works.



D&C 124:87 Therefore, let my servant William put his trust in me, and cease to fear concerning his family, because of the sickness of the land. If ye love me, keep my commandments; and the sickness of the land shall redound to your glory.



D&C 124:88 Let my servant William go and proclaim my everlasting gospel with a loud voice, and with great joy, as he shall be moved upon by my Spirit, unto the inhabitants of Warsaw, and also unto the inhabitants of Burlington, and also unto the inhabitants of Madison, and await patiently and diligently for further instructions at my general conference, saith the Lord.



D&C 124:89 If he will do my will let him from henceforth hearken to the counsel of my servant Joseph, and with his interest support the cause of the poor, and publish the new translation of my holy word unto the inhabitants of the earth.



D&C 124:90 And if he will do this I will bless him with a multiplicity of blessings, that he shall not be forsaken, nor his seed be found begging bread.



D&C 124:91 And again, verily I say unto you, let my servant William be appointed, ordained, and anointed, as counselor unto my servant Joseph, in the room of my servant Hyrum, that my servant Hyrum may take the office of Priesthood and Patriarch, which was appointed unto him by his father, by blessing and also by right;



D&C 124:92 That from henceforth he shall hold the keys of the patriarchal blessings upon the heads of all my people,



D&C 124:93 That whoever he blesses shall be blessed, and whoever he curses shall be cursed; that whatsoever he shall bind on earth shall be bound in heaven; an whatsoever he shall loose on earth shall be loosed in heaven.



D&C 124:94 And from this time forth I appoint unto him that he may be a prophet, and a seer, and a revelator unto my church, as well as my servant Joseph;



D&C 124:95 That he may act in concert also with my servant Joseph; and that he shall receive counsel from my servant Joseph, who shall show him the keys whereby he may ask and receive, and be crowned with the same blessing, and glory, and honor, and priesthood, and gifts of the priesthood, that once were put upon him that was my servant Oliver Cowdery;



D&C 124:96 That my servant Hyrum may bear record of the things which I shall show him, that his name may be had in honorable remembrance from generation to generation, forever and ever.



D&C 124:97 Let my servant William Law also receive the keys by which he may ask and receive blessings; let him be humble before me, and be without guile, and he shall receive of my Spirit, even the Comforter, which shall manifest unto him the truth of all things, and shall give him, in the very hour, what he shall say.



D&C 124:98 And these signs shall follow him--he shall heal the sick, he shall cast out devils, and shall be delivered from those who would administer unto him deadly poison;



D&C 124:99 And he shall be led in paths where the poisonous serpent cannot lay hold upon his heel, and he shall mount up in the imagination of his thoughts as upon eagles' wings.



D&C 124:100 And what if I will that he should raise the dead, let him not withhold his voice.



D&C 124:101 Therefore, let my servant William cry aloud and spare not, with joy and rejoicing, and with hosannas to him that sitteth upon the throne forever and ever, saith the Lord your God.



D&C 124:102 Behold, I say unto you, I have a mission in store for my servant Hyrum, and for them alone; and let my servant Joseph tarry at home, for he is needed. The remainder I will show unto you hereafter. Even so. Amen



D&C 124:103 And again, verily I say unto you, if my servant Sidney will serve me and be counselor unto my servant Joseph, let him arise and come up and stand in the office of his calling, and humble himself before me.



D&C 124:104 And if he will offer unto me an acceptable offering, and acknowledgments, and remain with my people, behold, I, the Lord your God, will heal him that he shall be healed; and he shall lift up his voice again on the mountains, and be a spokesman before my face.



D&C 124:105 Let him come and locate his family in the neighborhood in which my servant Joseph resides.



D&C 124:106 And in all his journeyings let him lift up his voice as with the sound of a trump, and warn the inhabitants of the earth to flee the wrath to come.



D&C 124:107 Let him assist my servant Joseph, and also let my servant William Law assist my servant Joseph, in making a solemn proclamation unto the kings of the earth, even as I have before said unto you.



D&C 124:108 If my servant Sidney will do my will, let him not remove his family unto the eastern lands, but let him change their habitation, even as I have said.



D&C 124:109 Behold, it is not my will that he shall seek to find safety and refuge out of the city which I have appointed unto you, even the city of Nauvoo.



D&C 124:110 Verily I say unto you, even now, if he will hearken unto my voice, it shall be well with him. Even so. Amen.



D&C 124:111 And again verily I say unto you, let my servant Amos Davies pay stock into the hands of those whom I have appointed to build a house for boarding, even the Nauvoo House.



D&C 124:112 This let him do if he will have an interest; and let him hearken unto the counsel of my servant Joseph, and labor with his own hands that he may obtain the confidence of men.



D&C 124:113 And when he shall prove himself faithful in all things that shall be entrusted unto his care, yea, even a few things, he shall be made ruler over many;



D&C 124:114 Let him therefore abase himself that he may be exalted. Even so. Amen.



D&C 124:115 And again, verily I say unto you, if my servant Robert D. Foster will obey my voice, let him build a house for my servant Joseph, according to the contract which he has made with him, as the door shall be open to him from time to time.



D&C 124:116 And let him repent of all his folly, and clothe himself with charity; and cease to do evil, and lay aside all his hard speeches;



D&C 124:117 And pay stock also into the hands of the quorum of the Nauvoo House, for himself and for his generation after him, from generation to generation;



D&C 124:118 And hearken unto the counsel of my servants Joseph, and Hyrum, and William Law, and unto the authorities which I have called to lay the foundation of Zion; and it shall be well with him forever and ever. Even so. Amen.



D&C 124:119 And again, verily I say unto you, let no man pay stock to the quorum of the Nauvoo House unless he shall be a believer in the Book of Mormon, and the revelations I have given unto you, saith the Lord your God;



D&C 124:120 For that which is more or less than this cometh of evil, and shall be attended with cursings and not blessings, saith the Lord your God. Even so. Amen.



D&C 124:121 And again, verily I say unto you, let the quorum of the Nauvoo House have a just recompense of wages for all their labors which they do in building the Nauvoo House; and let there wages be as shall be agreed among themselves as pertaining to the price thereof.



D&C 124:122 And let every man who pays stock bear his proportion of their wages, if it must needs be, for their support, saith the Lord; otherwise, their labors shall be accounted unto them for stock in that house. Even so. Amen.



D&C 124:123 Verily I say unto you, I now give unto you the officers belonging to my Priesthood, that ye may hold the keys thereof, even the Priesthood which is after the order of Melchizedek, which is after the order of mine Only Begotten Son.



D&C 124:124 First, I give unto you Hyrum Smith to be a patriarch unto you, to hold the sealing blessings of my church, even the Holy Spirit of promise, whereby ye are sealed up unto the day of redemption, that ye may not fall notwithstanding the hour of temptation that may come upon you.



D&C 124:125 I give unto you my servant Joseph to be a presiding elder over all my church, to be a translator, a revelator, a seer, and a prophet.



D&C 124:126 I give unto him for counselors my servant Sidney Rigdon and my servant William Law, that these may constitute a quorum and First Presidency, to receive the oracles for the whole church.



D&C 124:127 I give unto you my servant Brigham Young to be a president over the Twelve traveling council;



D&C 124:128 Which Twelve hold the keys to open up the authority of my kingdom upon the four corners of the earth, and after that to send my word to every creature.



D&C 124:129 They are Heber C. Kimball, Parley P. Pratt, Orson Pratt, Orson Hyde, William Smith, John Taylor, John E. Page, Wilford Woodruff, Willard Richards, George A. Smith;



D&C 124:130 David Patten I have taken unto myself; behold, his priesthood no man taketh from him; but, verily I say unto you, another may be appointed unto the same calling.



D&C 124:131 And again, I say unto you, I give unto you a high council, for the corner-stone of Zion--



D&C 124:132 Namely, Samuel Bent, Henry G. Sherwood, George W. Harris, Charles C. Rich, Thomas Grover, Newel Knight, David Dort, Dunbar Wilson--Seymour Brunson I have taken unto myself; no man taketh his priesthood, but another may be appointed unto the same priesthood in his stead; and verily I say unto you, let my servant Aaron Johnson be ordained unto this calling in his stead--David Fullmer, Alpheus Cutler, William Huntington.



D&C 124:133 And again, I give unto you Don C. Smith to be a president over a quorum of high priests;



D&C 124:134 Which ordinance is instituted for the purpose of qualifying those who shall be appointed standing presidents or servants over different stakes scattered abroad;



D&C 124:135 And they may travel also if they choose, but rather be ordained for standing presidents; this is the office of their calling, saith the Lord your God.



D&C 124:136 I give unto him Amasa Lyman and Noah Packard for counselors, that they may preside over the quorum of high priests of my church saith the Lord.



D&C 124:137 And again, I say unto you, I give unto you John A Hicks, Samuel Williams, and Jesse Baker, which priesthood is to preside over the quorum of elders, which quorum is instituted for standing ministers; nevertheless they may travel, yet they are ordained to be standing ministers to my church, saith the Lord.



D&C 124:138 And again, I give unto you Joseph Young, Josiah Butterfield, Daniel Miles, Henry Herriman, Zera Pulsipher, Levi Hancock, James Foster, to preside over the quorum of seventies;



D&C 124:139 Which quorum is instituted for traveling elders to bear record of my name in all the world, wherever the traveling high council, mine apostles, shall send them to prepare a way before my face.



D&C 124:140 The difference between this quorum and the quorum of elders is that one is to travel continually, and the other is to preside over the churches from time to time; the one has the responsibility of presiding from time to time, and the other has no responsibility of presiding, saith the Lord your God.



D&C 124:141 And again, I say unto you, I give unto you Vinson Knight, Samuel H. Smith, and Shadrach Roundy, if he will receive it, to preside over the bishopric; a knowledge of said bishopric is given unto you in the book of Doctrine and Covenants.



D&C 124:142 And again, I say unto you, Samuel Rolfe and his counselors for priests, and the president of the teachers and his counselors, and also the president of the deacons and his counselors, and also the president of the stake and his counselors.



D&C 124:143 The above offices I have given unto you, and the keys thereof, for helps and for governments, for the work of the ministry and the perfecting of my saints.



D&C 124:144 And a commandment I give unto you, that you should fill all these offices and approve of those names which I have mentioned, or else disapprove of them at my general conference;



D&C 124:145 And that ye should prepare rooms for all these offices in my house when you build it unto my name, saith the Lord your God. Even so. Amen.

Section 125

D&C 125:0 Revelation given through Joseph Smith the Prophet, at Nauvoo, Illinois, March, 1841, concerning the Saints in the Territory of Iowa.



D&C 125:1 What is the will of the Lord concerning the saints in the Territory of Iowa?



D&C 125:2 Verily, thus saith the Lord, I say unto you, if those who call themselves by my name and are essaying to be my saints, if they will do my will and keep my commandments concerning them, let them gather themselves together unto the places which I shall appoint unto them by my servant Joseph, and build up cities unto my name, that they may be prepared for that which is in store for a time to come.



D&C 125:3 Let them build up a city unto my name upon the land opposite the city of Nauvoo, and let the name of Zarahemla be named upon it.



D&C 125:4 And let all those who come from the east, and the west, and the north, and the south, that have desires to dwell therein, take up their inheritance in the same, as well as in the city of Nashville, or in the city of Nauvoo, and in all the stakes which I have appointed, saith the Lord.

Section 126

D&C 126:0 Revelation given through Joseph Smith the Prophet, in the house of Brigham Young, at Nauvoo, Illinois, July 9, 1841. At this time Brigham Young was president of the quorum of the Twelve Apostles.



D&C 126:1 Dear and well-beloved brother, Brigham Young, verily thus saith the Lord unto you: My servant Brigham, it is no more required at your hand to leave your family as in times past, for your offering is acceptable to me.



D&C 126:2 I have seen your labor and toil in journeyings for my name.



D&C 126:3 I therefore command you to send my word abroad, and take especial care of your family from this time, henceforth and forever. Amen.

Section 127

D&C 127:0 An Epistle from Joseph Smith the Prophet to the Latter-day Saints at Nauvoo, Illinois, containing directions on baptism for the dead; dated at Nauvoo, September 1, 1842. --Because of intense persecution and consequent interference with his labors, the Prophet purposes to go into retirement for a short period--He rejoices in the eventual triumph of the cause of God--He gives the word of the Lord respecting the records to be mad of baptisms for the dead.



D&C 127:1 Forasmuch as the Lord has revealed unto me that my enemies, both in Missouri and this State, were again in the pursuit of me; and inasmuch as they pursue me without a cause, and have not the least shadow or coloring of justice or right on their side in the getting up of their prosecutions against me; and inasmuch as their pretensions are all founded in falsehood of the blackest dye, I have thought it expedient and wisdom in me to leave the place for a short season, for my own safety and the safety of this people. I would say to all those with whom I have business, that I have left my affairs with agents and clerks who will transact all business in a prompt and proper manner, and will see that all my debts are canceled in due time, by turning out property, or otherwise, as the case may require, or as the circumstances may admit of. When I learn that the storm is fully blown over, then I will return to you again.



D&C 127:2 And as for the perils which I am called to pass through, they seem but a small thing to me, as the envy and wrath of man have been my common lot all the days of my life; and for what cause it seems mysterious, unless I was ordained from before the foundation of the world for some good end, or bad, as you may choose to call it. Judge ye for yourselves. God knoweth all these things, whether it be good or bad. But nevertheless, deep water is what I am wont to swim in. It all has become a second nature to me; and I feel, like Paul, to glory in tribulation; for to this day has the God of my fathers delivered me out of them all, and will deliver me from henceforth; for behold, and lo, I shall triumph over all my enemies, for the Lord God hath spoken it.



D&C 127:3 Let all the saints rejoice, therefore, and be exceedingly glad; for Israel's God is their God, and he will mete out a just recompense of reward upon the heads of all their oppressors.



D&C 127:4 And again, verily thus saith the Lord; Let the work of my temple, and all the works which I have appointed unto you, be continued on and not cease; and let your diligence, and your perseverance, and patience, and your works be redoubled, and you shall in nowise lose your reward, saith the Lord of Hosts. And if they persecute you, so persecuted they the prophets and righteous men that were before you. For all this there is a reward in heaven.



D&C 127:5 And again, I give unto you a word in relation to the baptism for your dead.



D&C 127:6 Verily, thus saith the Lord unto you concerning your dead: When any of you are baptized for your dead, let there be a recorder, and let him be eye-witness of your baptisms; let him hear with his ears, that he may testify of a truth, saith the Lord;



D&C 127:7 That in all your recordings it may be recorded in heaven; whatsoever you bind on earth, may be bound in heaven; whatsoever you loose on earth, may be loosed in heaven;



D&C 127:8 For I am about to restore many things to the earth, pertaining to the priesthood, saith the Lord of Hosts.



D&C 127:9 And again, let all the records be had in order, that they may be put in the archives of my holy temple to be held in remembrance from generation to generation, saith the Lord of Hosts.



D&C 127:10 I will say to all the saints, that I desired, with exceedingly great desire, to have addressed them from the stand on the subject of baptism for the dead, on the following Sabbath. But inasmuch as it is out of my power to do so, I will write the word of the Lord from time to time, on that subject, and send it to you by mail, as well as many other things.



D&C 127:11 I now close my letter for the present, for the want of more time; for the enemy is on the alert, and as the Savior said, the prince of this world cometh, but he hath nothing in me.



D&C 127:12 Behold, my prayer to God is that you all may be saved. And I subscribe myself your servant in the Lord, prophet and seer of the Church of Jesus Christ of Latter-day Saints.



D&C 127:13 Joseph Smith.

Section 128

D&C 128:0 An Epistle from Joseph Smith the Prophet to the Church of Jesus Christ of Latter-Day Saints, containing further directions on baptism for the dead; dated at Nauvoo, Illinois, September 6, 1842. --More detailed instructions concerning the general recorder, local recorders, and their duties--Witnesses required--The keeping of records shown to be in conformity with the ordinances of the Lord--Records kept on earth as well as those kept in heaven to be used in judgment--What is bound on earth by the power of the Holy Priesthood is bound in heaven, and what is loosed here is loosed there--The baptismal font a similitude of the grave--The mission of Elijah the Prophet--Baptism for the dead a welding link between the departed fathers and the living children--The Prophet's gladsome summary of heavenly visitations to him--The voice of gladness--Glad tidings for the dead--Glad tidings from Cumorah--The voice of the Three Witnesses to the Book of Mormon--The voice of Michael, Peter, James and John--Records of the work done for the dead to be made acceptable to the Lord.



D&C 128:1 As I stated to you in my letter before I left my place, that I would write to you from time to time and give you information in relation to many subjects, I now resume the subject of the baptism for the dead, as that subject seems to occupy my mind, and press itself upon my feelings the strongest, since I have been pursued by my enemies.



D&C 128:2 I wrote a few words of revelation to you concerning a recorder. I have had a few additional views in relation to this matter, which I now certify. That is, it was declared in my former letter that there should be a recorder, who should be eye-witness, and also to hear with his ears, that he might make a record of a truth before the Lord.



D&C 128:3 Now, in relation to this matter, it would be very difficult for one recorder to be present at all times, and to do all the business. To obviate this difficulty, there can be a recorder appointed in each ward of the city, who is well qualified for taking accurate minutes; and let him be very particular and precise in taking the whole proceedings, certifying in his record that he saw with his eyes, and heard with his ears giving the date, and names, and so forth, and the history of the whole transaction; naming also some three individuals that are present, if there be any present, who can at any time when called upon certify to the same, that in the mouth of two or three witnesses every word may be established.



D&C 128:4 Then, let there be a general recorder, to whom these other records can be handed, being attended with certificates over their own signatures, certifying that the record they have made is true. Then the general church recorder can enter the record on the general church book, with the certificates and all the attending witnesses, with his own statement that he verily believes the above statement and records to be true, from his knowledge of the general character and appointment of those men by the church. And when this is done on the general church book, the record shall be just as holy, and shall answer the ordinance just the same as if he had seen with his eyes and heard with his ears, and made a record of the same on the general church book.



D&C 128:5 You may think this order of things to be very particular; but let me tell you that it is only to answer the will of God, by conforming to the ordinance and preparation that the Lord ordained and prepared before the foundation of the world, for the salvation of the dead who should die without a knowledge of the gospel.



D&C 128:6 And further, I want you to remember that John the Revelator was contemplating this very subject in relation to the dead, when he declared, as you will find recorded in Revelation 20:12 -- And I saw the dead, small and great, stand before God; and the books were opened; and another book was opened, which is the book of life; and the dead were judged out of those things which were written in the books, according to their works.



D&C 128:7 You will discover in this quotation that the books were opened; and another book was opened, which was the book of life; but the dead were judged out of those things which were written in the books, according to their works; consequently, the books which contained the record of their works, and refer to the records which are kept on the earth. And the book which was the book of life is the record which is kept in heaven; the principle agreeing precisely with the doctrine which is commanded you in the revelation contained in the letter which I wrote to you previous to my leaving my place--that in all your recordings it may be recorded in heaven.



D&C 128:8 Now, the nature of this ordinance consists in the power of the priesthood, by the revelation of Jesus Christ, wherein it is granted that whatsoever you bind on earth shall be bound in heaven, and whatsoever you loose on earth shall be loosed in heaven. Or, in other words, taking a different view of the translation, whatsoever you record on earth shall be recorded in heaven; for out of the books shall your dead be judged, according to their own words, whether they themselves have attended to the ordinances in their own propria persona, or by the means of their own agents, according to the ordinance which God has prepared for their salvation from before the foundation of the world, according to the records which they have kept concerning their dead.



D&C 128:9 It may seem to some to be a very bold doctrine that we talk of -- a power which records or binds on earth and binds in heaven. Nevertheless, in all ages of the world, whenever the Lord has given a dispensation of the priesthood to any man by actual revelation, or any set of men, this power has always been given. Hence, whatsoever those men did in authority, in the name of the Lord, and did it truly and faithfully, and kept a proper and faithful record of the same, it became a law on earth and in heaven, and could not be annulled, according to the decrees of the great Jehovah. This is a faithful saying. Who can hear it?



D&C 128:10 And again, for the precedent, Matthew 16:18,19: And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.



D&C 128:11 Now the great and grand secret of the whole matter, and the summum bonum of the whole subject that is lying before us, consists in obtaining the powers of the Holy Priesthood. For him to whom these keys are given there is no difficulty in obtaining a knowledge of facts in relation to the salvation of the children of men, both as well for the dead as for the living.



D&C 128:12 Herein is glory and honor, and immortality and eternal life -- The ordinance of baptism by water, to be immersed therein in order to answer to the likeness of the dead, that one principle might accord with the other; to be immersed in the water and come forth out of the water is in the likeness of the resurrection of the dead in coming forth out of their graves; hence, this ordinance was instituted to form a relationship with the ordinance of baptism for the dead, being in likeness of the dead.



D&C 128:13 Consequently, the baptismal font was instituted as a similitude of the grave, and was commanded to be in a place underneath where the living are wont to assemble, to show forth the living and the dead, and that all things may have their likeness, and that they may accord one with another--that which is earthly conforming to that which is heavenly, as Paul hath declared, 1 Corinthians 15:46, 47, and 48:



D&C 128:14 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy; the second man is the Lord from heaven. As is the earthy, such are they also that are earthy; and as is the heavenly, such are they also that are heavenly. And as are the records on the earth in relation to your dead, which are truly made out, so also are the records in heaven. This, therefore, is the sealing and binding power, and, in one sense of the word, the keys of the kingdom, which consist in the key of knowledge.



D&C 128:15 And now, my dearly beloved brethren and sisters, let me assure you that these are principles in relation to the dead and the living that cannot be lightly passed over, as pertaining to our salvation. For their salvation is necessary and essential to our salvation, as Paul says concerning the fathers--that they without us cannot be made perfect--neither can we without our dead be made perfect.



D&C 128:16 And now, in relation to the baptism for the dead, I will give you another quotation of Paul, 1 Corinthians 15:29: Else what shall they do which are baptized for the dead, if the dead rise not at all? Why are they then baptized for the dead?



D&C 128:17 And again, in connection with this quotation I will give you a quotation from one of the prophets, who had his eye fixed on the restoration of the priesthood, the glories to be revealed in the last days, and in an especial manner this most glorious of all subjects belonging to the everlasting gospel, namely, the baptism for the dead; for Malachi says, last chapter, verses 5th and 6th: Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.



D&C 128:18 I might have rendered a plainer translation to this, but it is sufficiently plain to suit my purpose as it stands. It is sufficient to know, in this case, that the earth will be smitten with a curse unless there is a welding link of some kind or other between the fathers and the children, upon some subject or other--and behold what is that subject? It is the baptism for the dead. For we without them cannot be made perfect; neither can they without us be made perfect. Neither can they nor we be made perfect without those who have died in the gospel also; for it is necessary in the ushering in of the dispensation of the fulness of times, which dispensation is now beginning to usher in, that a whole and complete and perfect union, and welding together of dispensations, and keys, and powers, and glories should take place, and be revealed from the days of Adam even to the present time. And not only this, but those things which never have been revealed from the foundation of the world, but have been kept hid from the wise and prudent, shall be revealed unto babes and sucklings in this, the dispensation of the fulness of times.



D&C 128:19 Now, what do we hear in the gospel which we have received? A voice of gladness! A voice of mercy from heaven; and a voice of truth out of the earth; glad tidings for the dead; a voice of gladness for the living and the dead; glad tidings of great joy. How beautiful upon the mountains are the feet of those that bring glad tidings of good things, and that say unto Zion: Behold, thy God reigneth! As the dews of Carmel, so shall the knowledge of God descend upon them!



D&C 128:20 And again, what do we hear? Glad tidings from Cumorah! Moroni, an angel from heaven, declaring the fulfilment of the prophets--the book to be revealed. A voice of the Lord in the wilderness of Fayette, Seneca county, declaring the three witnesses to bear record of the book! The voice of Michael on the bands of the Susquehanna, detecting the devil when he appeared as an angel of light! The voice of Peter, James, and John in the wilderness between Harmony, Susquehanna county, and Colesville, Broome county, on the Susquehanna river, declaring themselves as possessing the keys of the kingdom, and of the dispensation of the fulness of times!



D&C 128:21 And again, the voice of God in the chamber of old Father Whitmer, in Fayette, Seneca county, and at sundry times, and in divers places through all the travels and tribulations of this Church of Jesus Christ of Latter-day Saints! And the voice of Michael, the archangel; the voice of Gabriel, and of Raphael, and of divers angels, from Michael or Adam down to the present time, all declaring their dispensations, their rights, their keys, their honors, their majesty and glory, and the power of their priesthood; giving line upon line, precept upon precept; here a little, and there a little; giving us consolation by holding forth that which is to come, confirming our hope!



D&C 128:22 Brethren, shall we not go on in so great a cause? Go forward and not backward. Courage, brethren; and on, on to the victory! Let your hearts rejoice, and be exceedingly glad. Let the earth break forth into singing. Let the dead speak forth anthems of eternal praise to the King Immanuel, who hath ordained, before the world was, that which would enable us to redeem them out of their prison; for the prisoners shall go free.



D&C 128:23 Let the mountains shout for joy, and all ye valleys cry aloud; and all ye seas and dry lands tell the wonders of your Eternal King! And ye river, and brooks, and rills, flow down with gladness. Let the woods and all the trees of the field praise the Lord; and ye solid rocks weep for joy! And let the sun, moon, and the morning stars sing together, and let all the sons of God shout for joy! And let the eternal creation declare his name forever and ever! And again I say, how glorious is the voice we hear from heaven, proclaiming in our ears, glory, and salvation, and honor, and immortality, and eternal life; kingdoms, principalities, and powers!



D&C 128:24 Behold, the great day of the Lord is at hand; and who can abide the day of his coming, and who can stand when he appeareth? For he is like a refiners fire, and like fuller's soap; and he shall sit as a refiner and purifier of silver, and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Let us, therefore, as a church and a people, and as Latter-day Saints, offer unto the Lord an offering in righteousness; and let us present in his holy temple, when it is finished, a book containing the records of our dead, which shall be worthy of all acceptation.



D&C 128:25 Brethren, I have many things to say to you on the subject; but shall now close for the present, and continue the subject another time. I am, as ever, your humble servant and never deviating friend, Joseph Smith.

Section 129

D&C 129:0 Revelation given to Joseph Smith the Prophet at Nauvoo, Illinois, February 9, 1843, making known the three grand keys by which good or bad angels or spirits may be distinguished. --Two kinds of beings besides mortals--Resurrected personages having bodies of flesh and bones--Disembodied spirits and spirits that have never been embodied--Means of detection.



D&C 129:1 There are two kinds of beings in heaven, namely: Angels, who are resurrected personages, having bodies of flesh and bones--



D&C 129:2 For instance, Jesus said: Handle me and see, for a spirit hath not flesh and bones, as ye see me have.



D&C 129:3 Secondly: the spirits of just men made perfect, they who are not resurrected, but inherit the same glory.



D&C 129:4 When a messenger comes saying he has a message from God, offer him your hand and request him to shake hands with you.



D&C 129:5 If he be an angel he will do so, and you will feel his hand.



D&C 129:6 If he be the spirit of a just man made perfect he will come in his glory; for that is the only way he can appear--



D&C 129:7 Ask him to shake hands with you, but he will not move, because it is contrary to the order of heaven for a just man to deceive; but he will still deliver his message.



D&C 129:8 If it be the devil as an angel of light, when you ask him to shake hands he will offer you his hand and you will not feel anything; you may therefore detect him.



D&C 129:9 These are three grand keys whereby you may know whether any administration is from God.

Section 130

D&C 130:0 Important Items of Instruction given by Joseph Smith the Prophet, at Ramus, Illinois, April 2, 1843. --When the Savior appears he will be in his true form, that of a man--The abode of the angels--The earth in its sanctified and immortalized condition--Prophecy of great difficulties involving much bloodshed to begin in South Carolina--Time of the Lord's coming not definitely made known--Intelligence acquired in this life will abide with its possessor--The law decreed in heaven, that blessings are obtained only by obedience to the laws on which they are predicated--The Father and the Son possess bodies of flesh and bones--The Holy Ghost a personage of spirit.



D&C 130:1 When the Savior shall appear we shall see him as he is. We shall see that he is a man like ourselves.



D&C 130:2 And that same sociality which exists among us here will exist among us there, only it will be coupled with eternal glory, which glory we do not now enjoy.



D&C 130:3 John 14:23--The appearing of the Father and the Son, in that verse, is a personal appearance; and the idea that the Father and the Son dwell in a man's heart is an old sectarian notion, and is false.



D&C 130:4 In answer to the question--Is not the reckoning of God's time, and man's time, according to the planet on which they reside?



D&C 130:5 I answer, Yes. But there are no angels who minister to this earth but those who do belong or have belonged to it.



D&C 130:6 The angels do not reside on a planet like this earth;



D&C 130:7 But they reside in the presence of God, on a globe like a sea of glass and fire, where all things for their glory are manifest, past, present, and future, and are continually before the Lord.



D&C 130:8 The place where God resides is a great Urim and Thummim.



D&C 130:9 This earth, in its sanctified and immortal state, will be made like unto crystal and will be a Urim and Thummim to the inhabitants who dwell thereon, whereby all things pertaining to an inferior kingdom, or all kingdoms of a lower order, will be manifest to those who dwell on it; and this earth will be Christ's.



D&C 130:10 Then the white stone mentioned in Revelation 2:17, will become a Urim and Thummim to each individual who receives one, whereby things pertaining to a higher order of kingdoms will be made known;



D&C 130:11 And a white stone is given to each of those who come into the celestial kingdom, whereon is a new name written, which no man knoweth save he that receiveth it. The new name is the key word.



D&C 130:12 I prophesy, in the name of the Lord God, that the commencement of the difficulties which will cause much bloodshed previous to the coming of the Son of Man will be in South Carolina.



D&C 130:13 It may probably arise through the slave question. This a voice declared to me, while I was praying earnestly on the subject, December 25th, 1832.



D&C 130:14 I was once praying very earnestly to know the time of the coming of the Son of Man, when I heard a voice repeat the following:



D&C 130:15 Joseph, my son, if thou livest until thou art eighty-five years old, thou shalt see the face of the Son of Man; therefore let this suffice, and trouble me no more on this matter.



D&C 130:16 I was left thus, without being able to decide whether this coming referred to the beginning of the millenium or to some previous appearing, or whether I should die and thus see his face.



D&C 130:17 I believe the coming of the Son of Man will not be any sooner than that time.



D&C 130:18 Whatever principle of intelligence we attain unto in this life, it will rise with us in the resurrection.



D&C 130:19 And if a person gains more knowledge and intelligence in this life through his diligence and obedience than another, he will have so much the advantage in the world to come.



D&C 130:20 There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated--



D&C 130:21 And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated.



D&C 130:22 The Father has a body of flesh and bones as tangible as man's; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. Were it not so, the Holy Ghost could not dwell in us.



D&C 130:23 A man may receive the Holy Ghost, and it may descend upon him and not tarry with him.