Heber C. Kimball, 1801-1868

The Battle of Crooked River--Death of D.W. Patten.

It will not be expected that I should recapitulate the circumstances which then transpired, which were of an extraordinary character, as numbers have written on the subject: suffice it to say, that the Saints suffered privations, hunger, abuse, cold, famine, and many of them death. Yes, the blood of the Saints has stained the soil of Missouri, for which the King of Kings and Lord of Hosts will recompense upon her, the punishment of her crimes.

From about the 6th of August, until the 1st of November, it was a continual scene of agitation, and alarm, both by night and by day. The enemies of righteousness were determined to overthrow the Saints, and regardless of all law (which was trampled upon with impunity,) they made every preparation, and used every means in their power to accomplish their unhallowed designs.

The Saints, tenacious of their liberties, and sacred rights, resisted these unlawful designs, and with courage worthy of them, they guarded their families and their homes, from the aggressions of the mob, but not without the loss of several lives, among whom was my much esteemed and much lamented friend, Elder David W. Patten who fell a sacrifice to the fell spirit of persecution, and a martyr to the cause of truth. The circumstances of his death I will briefly relate.

It being ascertained that a mob had collected on Crooked River in the county of Caldwell, a company of sixty or seventy persons immediately volunteered from Far West to watch their movements and repel their attacks, and chose Elder Patten for their commander, they commenced their march about midnight, and came up to the mob very early next morning, and as soon as the brethren approached near to them, they were fired upon, when Capt. Patten received a shot, which proved fatal; the mob after firing, ran away. Several others of the brethren were wounded at the same time, some of whom afterwards died.

Immediately on receiving intelligence that Brother Patten was wounded, I hastened to see him. When I arrived he appeared to be in great pain, but was glad to see me. He was conveyed about four miles, to the house of Brother Winchester. During his removal his sufferings were so excruciating, that he frequently desired us to lay him down that he might die. But being desirous to get him out of the reach of the mob, and among friends, we prevailed upon him to let us convey him there.

He lived about an hour after his arrival, and was perfectly sensible and collected until he breathed his last.--Although he had medical assistance, yet his wound was such, that there was no hope entertained of his recovery; this he was perfectly aware of. In this situation, while the shades of time were lowering, and eternity to his view, he bore a strong testimony to the truth of the work of the Lord, and the religion he had espoused.

The principles of the gospel which were so precious to him before, were honorably maintained in natures' final hour, and afforded him that support and consolation at the time of his departure, which deprived death of its sting and its horror. Speaking of those who had fallen from their steadfastness, he exclaimed, "O that they were in my situation; for I feel I have kept the faith, I have finished my course, henceforth there is laid up for me a crown which the Lord, the righteous Judge shall give to me," and etc.

Speaking to his beloved partner, who was present and who attended him in his dying moments, he said, "Whatever you do else, O, do not deny the faith!" He all the while expressed a great desire to depart. I spoke to him and said, "Brother David, when you get home I want you to remember me." He immediately exclaimed "I will." At this time his sight was gone. We felt so very much attached to our beloved brother, that we beseeched the Lord to spare his life and endeavored to exercise faith in the Lord for his recovery. Of this he was perfectly aware, and expressed a desire, that we should let him go, as his "desire was to be with Christ which was far better." A few minutes before he died he prayed as follows: "Father I ask thee, in the name of Jesus Christ, that thou wouldst release my spirit and receive it unto thyself:" and then said to those who surrounded his dying bed, "Brethren, you have held me by your faith, but do give me up and let me go I beseech you." We then committed him to God, and he soon breathed his last, and slept in Jesus without a groan.

This was the end of one who was an honor to the Church and a blessing to the Saints: and whose faith and virtues and diligence in the cause of truth will be long remembered by all who had the pleasure of his acquaintance, and his memory will be had in remembrance by the Church of Christ from generation to generation.

It was indeed a painful circumstance to be deprived of the labors of this worthy servant of Christ, and cast a gloom upon the Saints: yet the glorious and sealing testimony which he bore of his acceptance with heaven, and the truth of the gospel, was a matter of joy and satisfaction not only to his immediate friends, but to the Saints at large.

During my stay here [Kirtland] and on the 17th February 1834, a general council of twenty four High Priests assembled at the house of Joseph Smith jr., by revelation, and proceeded to organize the High Council of the Church of Christ, which was to consist of twelve High Priests. The number composing the council who voted in the name of and for the church in appointing these councilors were forty three, as follows; nine high priests, seventeen elders, four priests, and thirteen members. During this time I received much precious instruction concerning the order of the kingdom.

When I got to Kirtland the brethren were engaged in building the House of the Lord. The commandment to build the house, [temple] and also the pattern of it was given in a revelation to Joseph Smith jr., Sidney Rigdon, and Frederick G. Williams, and was to be erected by a stated time. The church was in a state of poverty and distress, in consequence of which it appeared almost impossible that the commandment could be fulfilled, at the same time our enemies were raging and threatening destruction upon us, and we had to guard ourselves night after night, and for weeks were not permitted to take off our clothes, and were obliged to lay with our fire locks in our arms.

At this time also, our brethren were suffering great persecution in Jackson county, Missouri; about twelve hundred were driven, plundered and robbed; and their houses burned and some were killed. The whole country seemed to be in arms against us, ready to destroy us. Brother Joseph received a lengthy revelation concerning the redemption of Zion, which remains to be fulfilled in a great measure. But he thought it best to gather together [Zions Camp] as many of the brethren as he conveniently could, with what means they could spare and go up to Zion to render all the assistance that we could to our afflicted brethren. We gathered clothing and other necessaries to carry up to our brethren and sisters who had been stripped; and putting our horses to the wagons, and taking our firelocks and ammunition, we started on our journey; leaving only Oliver Cowdery, Sidney Rigdon, and the workmen who were engaged at the Temple; so that there were very few men left in Kirtland. Our wagons were about full with baggage &c., consequently we had to travel on foot. We started on the 5th of May, and truly this was a solemn morning to me. I took leave of my wife and children and friends, not expecting ever to see them again, as myself and brethren were threatened both in that country and in Missouri by the enemies, that they would destroy us and exterminate us from the land.

There were about one hundred brethren in our company who started for Zion. These brethren were all young men and nearly all elders, priests, teachers and deacons. The second day we arrived at New Portage, being about 50 miles, at which place on the 7th, we made regulations for traveling, and appointed a paymaster whose name was Frederick G. Williams, and put all of our monies into a general fund. Some of the brethren had considerable, and others had little or none, yet all became equal. While here one of my horses received a kick from another horse, which obliged me to trade away my span, and get another span of older horses. We then proceeded on our journey twelve miles to the Chippeway. Here we pitched our tents under a pine grove. The next day we were divided into companies of twelve each, and captains were appointed over each company. I then organized my company in the following manner, appointing two to attend to cooking, two to see that fires were made, two to prepare the tent at night and prepare the bedding, and also to strike the tent each morning, two to fetch and provide water, one to do the running, two to see to the horses, see that the wagon was greased, and every thing prepared for starting. My business was to see that the company was provided for, and to see that all things were done in order. Our living generally was very good, being able to buy bread from the bakers on the way through the settled part of the country. After this we purchased flour and had to bake our own bread. We sometimes had to live mostly on johnny cake and corn dodger, and sometimes our living was scant. Every night before we went to bed we united in our tent and offered up our prayers before the Lord for protection. This was done at the sound of a trumpet; and at the sound of the trumpet in the morning, every man was upon his knees and some one made prayer. There was a similar order attended to in each tent. There were higher officers appointed over the company.

On the 8th we started on our journey, and on Saturday the 10th, we passed through Mansfield and camped for the Sabbath in Richfield. On Sunday the 11th, brother Sylvester Smith preached and the sacrament of bread and wine was administered to the company. On monday the 12th we passed over the Sandusky Plains, and through the Indian settlements.--We then passed through a long range of beech woods, where the roads were very bad. In many instances we had to fasten ropes to the wagons to haul them out of the sloughs and mud holes. While passing through these woods, the brethren scattered on each side the road and went to hunting for wild game. We came to Belle-fontain where we first discovered refractory feelings in Sylvester Smith. We passed through a very pleasant country to Dayton Ohio, where we crossed the Miami River, which is a very beautiful stream; the water being only about two and a half feet deep, most of the brethren forded it. We arrived at this place on Friday the 16th. The brethren were in good spirits, and the Lord was with us. On Saturday the 17th we passed into Indiana, just on the line betwixt the State of Ohio and Indiana, where we camped for the Sabbath, having travelled forty miles that day. Our feet were very sore and blistered, and our stockings were wet with blood, the weather being very warm.

This night a spy from the enemy attempted to get into our camp but was stopped by the guard. We had our sentinels or guards appointed every night, on account of spies continually harassing us. On this evening there was quite a difficulty between some of the brethren and Sylvester Smith, on occasion of which brother Joseph was called to decide the matter. Finding quite a rebellious spirit in Sylvester Smith, and to some extent in others, he said that they would meet with misfortunes, difficulties and hindrances, "and you will know it before you leave this place"; exhorting them to humble themselves before the Lord and become united, that they might not be scourged. A very singular occurrence took place that night, and the next day concerning our teams. On the following morning when we arose we found almost every horse in the camp so badly foundered that we could scarce lead them a few rods to the water. The brethren then deeply realized the effects of discord. When brother Joseph learned the fact he exclaimed to the brethren, that for a witness that God overruled and had his eye upon them, that all those who would humble themselves before the Lord, should know that the hand of God was in this misfortune, and their horses should be restored to health immediately, and by twelve o'clock the same day the horses were as nimble as ever, with the exception of one of Sylvester Smith's which soon afterwards died.

On Sunday the 18th we had preaching as usual and administered the sacrament. I did not attend meeting myself as I was writing a letter to my companion. Monday 19th we passed through Indianapolis where we crossed White River. The teams forded the river--most of the brethren crossed over the new bridge which was unfinished. We were threatened by our enemies that we should not go through the town, but we passed through quietly and were not molested, everything appeared to be in perfect silence as we went through, although the people looked aghast as if fear had come upon them. At night we camped on an open spot, the height of an eminence. Here we lost one horse. On Sunday the 25th we arrived at the edge of Illinois. We had no meeting but attended to washing and baking to prepare for our journey again. On Monday 26th, we resumed our journey. At night we were alarmed by the continual threatening of our enemies. I would here remark that notwithstanding so many threats were thrown out against us we did not fear not hesitate to proceed on our journey for God was with us, and angels went before us, and we had no fear of either men or devils. This we know because they (angels) were seen. On Tuesday the 27th we came to the Kaskaskia,--a deep river,--where we found two skiffs: we took and lashed them together and they served as a kind of ferry boat. We took our baggage out of our wagons and put it on board and ferried it across; then took our wagons and horses, and swam them across, and when they got them to the shore side, the brethren cast ropes into the tongues of the wagons, and helped the horses and wagons out of the river; others fell trees and laid them across the river, and thus helped themselves over. In this way we were all enabled to cross in safety. Wednesday the 28th we reached the town of Decatur. Here we lost another horse.

Saturday the 31st at night, we camped one mile from Jacksonville and prepared for the Sabbath. On sunday, June 1st, we had preaching all day, and many of the inhabitants of the town came out to hear. Brother John Carter preached in the morning. By this time the inhabitants began to flock down in companies to hear preaching, as they understood we were professors of religion and had had a meeting in the morning. Brother Joseph then proposed that some of the brethren should set forth different portions of the gospel in their discourses, as held by the religious world. He called upon brother Joseph Young to preach upon the principles of free salvation. He then called upon brother Brigham Young to speak, who set forth baptism as essential to salvation. He was followed by brother Orson Hyde who proved by the scriptures that baptism was for the remission of sins. He next called upon brother Lyman Johnson, who spoke at some length upon the necessity of men being upright in their walk, and keeping the Sabbath day holy. He then called upon brother Orson Pratt who delivered an excellent discourse on the principles of the final restoration of all things. The services of the day were concluded by a powerful exhortation from Eleazer Miller. His voice was said to be heard a mile and a half.

I would here remark concerning brother Eleazer Miller who was one of the first that brought the gospel to us in Mendon New York, when he used to retire to a little grove near my house for secret prayer, he would get so filled with the spirit and power of the Holy Ghost that he would burst out into a loud voice, so that he was heard by the surrounding inhabitants for more than a mile. After the day's services were over at this place many strangers were in our camp making remarks upon the preaching which they had heard. They said that brother Joseph Young by his preaching they should judge was a Methodist. They thought brother Brigham Young was a close communion Baptist. Brother Orson Hyde they supposed was a Campbellite, or reformed Baptist.--Brother Lyman Johnson they supposed was a Presbyterian, and brother Orson Pratt a Restorationer. They enquired if we all belonged to one denomination. The answer was, "We were some of us Baptists, some Methodists, some Presbyterians, some Campbellites, some Restorationers &c." On Monday morning when we passed through Jacksonville, they undertook to count us, and I heard one man say, who stood in the door of a cabinet shop that he had counted a little rising of five hundred, but he could not tell how many there were. This thing was attempted many times in villages and towns as we passed through, but the people were never able to ascertain our number.

One circumstance that occurred while we were traveling in Indiana, I will here mention, concerning some spies who came into our camp. One day while we were eating dinner three gentlemen came riding up on very fine looking horses and commenced their inquiries of various ones concerning our traveling in so large a body, asking where we were from, and where we were going. The reply was as usual some from the state of Maine, another would say, I am from York State, some from Massachusetts, some from Ohio, and some replied, we are from the east, and as soon as we have done eating dinner we shall be going to the west again. They then addressed themselves to Doctor Williams to see if they could find out who the leader of the camp was. The Doctor replied, we have no one in particular. They asked if we had not a general to take the lead of the company? The reply was, no one in particular. But said they, is there not some one among you who you call your captain, or leader, or superior to the rest? He answered, sometimes one and sometimes another takes charge of the company so as not to throw the burden upon any one in particular. These same spies who had come from the west passed us that same day, or the next.

On Monday, June 2nd, we crossed the Illinois River. The enemies had threatened that we should not pass over here, but we were ferried across without any difficulty. Here we were counted by the ferryman, and he declared we were five hundred in number, although there was only about one hundred and fifty of us. Our company had increased since we started from Kirtland, in consequence of many having volunteered and joined us from the different branches of the church, through which we had passed in our journey. We camped on the bank of the river until next day.

On Tuesday the 3rd, we went up, several of us, with Joseph Smith Jr. to the top of a mound on the bank of the Illinois river, which was several hundred feet above the river, and from the summit of which we had a pleasant view of the surrounding country: we could overlook the tops of the trees, on to the meadow or prairie on each side the river as far as our eyes could extend, which was one of the most pleasant scenes I ever beheld. On the top of this mound there was the appearance of three altars, which had been built of stone, one above another, according to the ancient order; and the ground was strewn over with human bones. This caused in us very peculiar feelings, to see the bones of our fellow creatures scattered in this manner, who had been slain in ages past. We felt prompted to dig down into the mound, and sending for a shovel and hoe, we proceeded to move away the earth. At about one foot deep we discovered the skeleton of a man, almost entire; and between two of his ribs we found an Indian arrow, which had evidently been the cause of his death. We took the leg and thigh bones and carried them along with us to Clay county. All four appeared sound. Elder Brigham Young has yet the arrow in his possession. It is a common thing to find bones thus drenching upon the earth in this country.

The same day, we pursued our journey.-- While on our way we felt anxious to know who the person was who had been killed by that arrow. It was made known to Joseph that he had been an officer who fell in battle, in the last destruction among the Lamanites, and his name was Zelph. This caused us to rejoice much, to think that God was so mindful of us as to show these things to his servant. Brother Joseph had enquired of the Lord and it was made known in a vision.

This day, June 3rd, while we were refreshing ourselves and teams, about the middle of the day, Brother Joseph got up in a wagon and said, that he would deliver a prophecy. After giving the brethren much good advice, exhorting them to faithfulness and humility, he said, the Lord had told him that there would a scourge come upon the camp, in consequences of the fractious and unruly spirits that appeared among them and they should die like sheep with the rot; still if they would repent and humble themselves before the Lord, the scourge in a great measure might be turned away; but, as the Lord lives, this camp will suffer for giving way to their unruly temper, which afterwards actually did take place to the sorrow of the brethren.

The same day when we had got within one mile of the Snye, we came to a very beautiful little town called Atlas. Here we found honey for the first time on our journey, that we could buy; we purchased about two thirds of a barrel. We went down to the Snye and crossed over that night in a ferry boat. We camped for the night on the bank of the Snye. There was a great excitement in the country through which we had passed, and also ahead of us; the mob threatened to stop us. Guns were fired in almost all directions through the night.--Brother Joseph did not sleep much, if any, but was through the camp, pretty much during the night.

We pursued our journey on the 4th, and camped on the bank of the Mississippi River.--Here we were somewhat afflicted and the enemy threatened much that we should not cross over the river out of Illinois into Missouri. It took us two days to cross the river, as we had but one ferry boat, and the river was one mile and a half wide. While some were crossing many others spent their time in hunting and fishing, & c. When we had got over, we camped about one mile back from the little town of Louisiana, in a beautiful oak grove, which is immediately on the bank of the river. At this place there was some feelings of hostility manifested again by Sylvester Smith, in consequence of a dog growling at him while he was marching his company up to the camp, he being the last that came over the river.--The next morning Brother Joseph said that he would descend to the spirit that was manifested by some of the brethren, to let them see the folly of their wickedness. He rose up and commenced speaking, by saying, "if any man insults me, or abuses me, I will stand in my own defense at the expense of my life; and if a dog growl at me, I will let him know that I am his master. At this moment Sylvester Smith, who had just returned from where he had turned out his horses to feed, came up, and hearing Brother Joseph make those remarks, said, "If that dog bites me, I'll kill him."--Brother Joseph turned to Sylvester and said, "If you kill that dog, I'll whip you," and then went on to show the brethren how wicked and unchristianlike such conduct appeared before the eyes of truth and justice.

On Friday the 6th, we resumed our journey. On Saturday the 7th, at night, we camped among our brethren at Salt River, in the Allred settlement, in a piece of woods by a beautiful spring of water and prepared for the Sabbath. On the Sabbath we had preaching. Here we remained several days, washing our clothes, and preparing to pursue our journey. Here we were joined by Hyrum Smith and Lyman Wight with another company. The camp now numbered two hundred and five men, all armed and equipped as the law directs. It was delightful to see the company for they were all young men with one or two exceptions, and in good spirits.

We were now reorganized, according to the following order: Lyman Wight was chosen general of the camp; then Brother Joseph chose twenty men out of the camp for his life guard, I being one of the number. Brother George A. Smith was Brother Joseph's armor bearer Hyrum Smith was chosen captain of the life guard. The remainder of the camp was organized into companies as before stated. We had twenty-five wagons, two horses in each and some three. One day while we remained here, our general marched us out on a large meadow or prairie.--He then proceeded to inspect us and examine our firelock, &c.; afterwards we marched in platoons and an object being placed, we discharged our pieces in order to try them. We were drilled about half a day and then returned to the camp.

On the 12th, we again resumed our march: many of the inhabitants went with us several miles; they seemed to have much respect of us. We traveled about fourteen miles, and camped on a large prairie.

Friday the 13th, my horses got loose and went back ten miles, with others. I pursued after them and returned back to the camp in about two hours. We tarried in the middle of this prairie which is about twenty eight miles across, on account of a rupture which took place in the camp. Here F. G. Williams and Roger Orton, received a very serious chastisement from Brother Joseph, for not obeying orders previously given. The chastisement given to Roger Orton, was given more particularly for suffering me to go back after the horses, as I was one of Joseph's life guard, and it belonged to Roger to attend to the team; but, as the team was my own and I had had the care of it all through, he still threw the care on me, which was contrary to orders, inasmuch as the responsibility rested upon him to see to the team: In this place further regulations were made in regard to the organization of the camp.

A day or two after this Bishop Partridge met us direct from Clay county, as we were camping on the bank of the Waconda river in the woods. We received much information from Brother Partridge concerning the hostile feelings and prejudices that existed against us in Missouri in all quarters. It gave us great satisfaction to receive intelligence from him, as we were in perils, and threatened all the while.-- I will here mention one circumstance that transpired during our stay at this place, which was, that of Brother Lyman Wight baptizing Dean Gould as he was not previously a member of the church yet had accompanied us all the way from Kirtland.

We pursued our journey and followed the bank of the river for several miles. As we left the river and came into a very beautiful prairie Brother William Smith, one of the Twelve, killed a very large deer, which made us some very nourishing soup, and added to our comfort considerably.

On Wednesday the 18th at night we camped one mile from the town of Richmond, Ray co. On Thursday the 19th, we arose as soon as it was light and passed through the town before the inhabitants were up. As Luke Johnson and others, were passing through before the teams came along, Brother Luke observed a black woman in a gentleman's garden near the road. She beckoned to him and said, "come here massa." She was evidently much agitated in her feelings. He went up to the fence and she said to him, there is a company of men laying in wait here who are calculating to kill you this morning as you pass through. This was nothing new to us as we had been threatened continually through the whole journey, and death and destruction seemed to await us daily.

This day we only traveled about fifteen miles. One wagon broke down; and the wheels run off from others, and there seemed to be many things to hinder our progress, although we strove with all diligence to speed our way forward. Our intentions were, when we started to go through to Clay county that day, but all in vain. This night we camped on an elevated piece of land between the two branches of the Fishing river, the main branch of which was formed by seven small streams or branches, these being two of them. Just as we halted and were making preparations for the night, five men rode into the camp, and told us we should see hell before morning, and such horrible oaths as came from their lips, I never heard before. They told us that sixty men were coming from Richmond, Ray County, who had sworn to destroy us, also, seventy more were coming from Clay county, to assist in our destruction. These men were armed with guns, and the whole country was in a rage against us, and nothing but the power of God could save us.

All this time the weather was fine and pleasant. Soon after these men left us we discovered a small black cloud rising in the west and not more than twenty minutes passed away before it began to rain and hail, but we had very little of the hail in our camp. All around us the hail was heavy; some of the hailstones, or rather lumps of ice, were as large as hens eggs. The thunders rolled with awful majesty, and the red lightnings flashed through the horizon, making it so light that I could see to pick up a pin almost any time through the night; the earth quaked and trembled, and there being no cessation it seemed as though the Almighty had issued forth his mandate of vengeance. The wind was so terrible that many of our tents were blown over and we were not able to hold them; but there being an old meeting house close at hand, many of us fled there to secure ourselves from the storm. Many trees were blown down, and others twisted and wrung like a withe. The mob came to the river, two miles from us; and the river had risen to that height that they were obliged to stop without crossing over. The hail fell so heavy upon them that it beat holes in their hats, and in some instances even broke the stocks off their guns; their horses being frightened fled leaving the riders on the ground, their powder was wet and it was evident the Almighty fought in our defense. This night the river raised forty feet.

In the morning I went to the river in company with Brother Joseph Smith, Hyrum Smith, Brigham Young, and others, as we had it in contemplation to proceed that morning to Liberty, Clay county; but we could not continue our journey as there was no way to cross the river. It was then overflowing its banks, and we have seen the river since and proved that it was full forty feet from the top of the banks to the bottom of the river. Previous to this rain falling, it was no more than ankle deep. Such a time never was known by us before; still, we felt calm all night and the Lord was with us.--The water was ankle deep to us all night so we could not sleep.

At this place, W. W. Phelps, S. W. Denton, John Corrill, with many others from Liberty joined us, from whom we received much information concerning the situation of the brethren who had been driven from Jackson county, and the fixed determination of our enemies to drive or exterminate them from that county.

The next day when we moved into the country we saw that the hail had destroyed the crops and we saw that it had come in some directions within a mile, and in other directions within half a mile of our camp. After passing a short distance the ground was literally covered with branches of the trees which had been cut off by the hail. We went a distance of five miles on a prairie to get food for our horses, and also to get provisions for ourselves; and to get into some secure place, where we could defend ourselves from the rage of the enemy. We stayed here three or four days until the rage of the people was allayed.

On the 21st, Colonel Searcy and two other leading men from Ray county, came to see us, desiring to know what our intentions were; for said he, "I see that there is an Almighty power that protects this people, for I started from Richmond, Ray county, with a company of armed men having a fixed determination to destroy you, but was kept back by the storm and was not able to reach you." When he came into the camp he was seized with such a trembling, that he was obliged to sit down in order to compose himself. When he desired to know what our intentions were, Brother Joseph arose and began to speak and the power of God rested upon him. He gave a relation of the sufferings of our people in Jackson county, and also of all our persecutions and what we had suffered by our enemies for our religion; and that we had come one thousand miles to assist our brethren, to bring them clothing, and to reinstate them upon their own lands; that we had no intentions to molest or injure any people, but only to administer to the wants of our afflicted brethren; and that the evil reports, which were circulated about us were false, and were circulated by our enemies to get us destroyed.

After he got through and had spoke quite lengthy, the power of which melted them into compassion, they arose and offered him their hands, and said they would use their influence to allay the excitement which everywhere prevailed against us. They accordingly went forth and rode day and night to pacify the people; and they wept because they saw we were a poor afflicted people, and our intentions were pure. The next day the Sheriff of that county, named Gilliam, came to deliver a short address to us. We formed into companies and marched into a grove a little distance from the camp and there formed ourselves into a circle, and sat down upon the ground. Previous to Mr. Gilliam's address, he (Gilliam) said, "I have heard much concerning Joseph, and I have been informed that he is in your camp, if he is here I would like to see him." Brother Joseph arose and said, I am the man. This was the first time he was made known during the journey. Mr. Gilliam then arose and gave us some instructions concerning the manners and customs of the people, their dispositions, &c., and what course we should take in order to gain their favor and protection.

On Sabbath day while we were in this place, being in want of salt, I took it upon me to go to some of the inhabitants and get some; Brother Smalling took his rifle and went along with me. After passing through a patch enclosed by hazel bushes, about two miles from the camp, I discovered a deer a little distance ahead of us standing across the path; I made motions to Brother Smalling, and he, drawing up his rifle over my shoulder, which served for a rest, fired and hit the deer just behind the shoulder, it ran a few rods and fell. We cut a pole and fastening it on the pole, got it on our shoulders and carried it along to the camp. When we got to the camp we dressed it and divided it among the different companies, and had an excellent feast.

Here Brother Thayre was taken sick with the cholera, and also Brother Hayes. We left them there, and also Brother Hancock who had been taken with the cholera during the storm. Brother Joseph called the camp together, and told us that in consequence of the disobedience of some who had not been willing to listen to his words, but had been rebellious, God had decreed that sickness should come upon us, and we should die like sheep with the rot; and said he, "I am sorry, but I cannot help it." When he spoke these things it pierced me like a dart, having a testimony that so it would be. In the afternoon of this day, we began to receive the revelation known as the "Fishing River revelation."

On Monday we held a council as follows:

Clay County, Mo., June 23, 1834.

A council of high priests met according to a revelation received the previous day, to choose some of the first elders to receive their endowment; being appointed by the voice of the spirit, through Joseph Smith jr., president of the church.

They proceeded: Edward Partridge is called and chosen, and is to go to Kirtland and receive his endowment with power from on high; and also, stand in his office as bishop to purchase land in Missouri.

W. W. Phelps is called and chosen, and it is appointed unto him to receive his endowment with power from on high; and help carry on the printing establishment till Zion is redeemed.

Isaac Morley is called and chosen, and it is appointed unto him to receive his endowment with power from on high in Kirtland; and assist in gathering up the strength of the Lord's house, and preach the gospel. John Corrill the same as Isaac Morley.

John Whitmer is called and chosen, and it is appointed unto him to receive his endowment in Kirtland, with power from on high; and continue in his office.

David Whitmer is called and chosen, and it is appointed unto him to receive his endowment in Kirtland, with power on high; and stand in the office appointed unto him.

A. S. Gilbert is called and chosen, and it is appointed unto him to receive his endowment from on high in Kirtland; and to assist in gathering up the strength of the Lord's house; and to proclaim the everlasting gospel till Zion is redeemed. He said in his heart he could not do it, and died in about three days.

Peter Whitmer is called and chosen, and it is appointed unto him to receive his endowment in Kirtland, with power from on high, and assist in gathering up the strength of the Lord's house; and proclaim the gospel.

Simeon Carter is called and chosen, and it is appointed unto him to receive his endowment in Kirtland, with power from on high; and assist in gathering up the gospel.

Newel Knight is called and chosen and it is appointed unto him to receive his endowment in Kirtland with power from on high; and assist in gathering up the strength of the Lord's house; and preach the gospel.

Thomas B. Marsh is called and chosen and it is appointed unto him to receive his endowment in Kirtland with power from on high; and his office will be made known hereafter.

Lyman Wight is called and chosen, and it is appointed unto him to receive his endowment in Kirtland with power from on high; to return to Zion, and his office shall be appointed to him hereafter.

Parley P. Pratt is called and chosen, and it is appointed unto him to receive his endowment in Kirtland with power from on high; and assist in gathering up the strength of the Lord's house; and proclaim the gospel.

Christian Whitmer is called and chosen and it is appointed unto him to receive his endowment in Kirtland with power from on high; and assist in gathering up the strength of the Lord's house; and proclaim the gospel.

Solomon Hancock is called and chosen, and it is appointed unto him to receive his endowment in Kirtland with power from on high; and assist in gathering up the strength of the Lord's house, and proclaim the everlasting gospel.

F. G. WILLIAMS, Clerk.

On the morning of the 24th we started for Liberty, Clay County, where our brethren were residing, who had been driven from Jackson County, taking our course round the head of Fishing River, in consequence of high water. When we got within five or six miles of Liberty, General Atchison, and several other gentlemen, met us, desiring that we would not go to Liberty, as the feelings of the people of that place was much enraged against us. Changing our course and bearing to the left, we pursued our way across a prairie; then passing through a wood until we came to brother Sidney Gilberts, where we camped on the bottom of Rush Creek, in a field belonging to brother Burket on the 25th.

This night the cholera came upon us, as we had been warned by the servant of God. About 12 o'clock at night we began to hear the cries of those who were seized with the cholera, and they fell before the destroyer. Even those on guard fell with their guns in their hands to the ground, and we had to exert ourselves considerably to attend to the sick, for they fell on every hand. Thus it continued till morning when the camp was separated into several small bands and were dispersed among the brethren.

I was left at the camp in company with three or four of my brethren in care of those who were sick. We stayed with, and prayed for them, hoping they would recover, but all hope was lost, for about 6 o'clock p.m. John S. Carter expired, he being the first that died in the camp.

When the cholera first broke out in the camp, brother John S. Carter was the first who went forward to rebuke it, but himself was immediately seized by it, and as before stated, was the first who was slain. In about 30 minutes after his death, Seth Hitchcock followed him; and it appeared as though we must sink under the destroyer with them.

We were not able to obtain boards to make them coffins, but were under the necessity of rolling them up in their blankets, and burying them in that manner. So we placed them on a sled, which was drawn by a horse about half a mile, where we buried them in a little bluff by the side of a small stream that emptied into Rush Creek. This was accomplished by dark, and returned back.

Our hopes were that no more would die, but while we were uniting in a covenant to pray once more with uplifted hands to God, we looked at our beloved brother, Elder Wilcox, and he was gasping his last. At this scene my feelings were beyond expression. Those only who witnessed it, can realize anything of the nature of our sufferings, and I felt to weep and pray to the Lord, that he would spare my life that I might behold my dear family again. I felt to covenant with my brethren, and I felt in my heart never to commit another sin while I lived. We felt to sit and weep over our brethren, and so great was our sorrow that we could have washed them with our tears, to realize that they had travelled 1000 miles through so much fatigue to lay down their lives for our brethren; and who hath greater love than he who is willing to lay down his life for his brethren. This increased our love to them. About 12 o'clock at night we placed him on a small sled, which we drew to the place of interment, with one hand hold of the rope, and in the other we bore our firelocks for our defense. While one or two were digging the grave, the rest stood with their arms to defend them.

This was our situation, the enemies around us, and the destroyer in our midst. Soon after we returned back, another brother was taken away from our little band; thus it continued until five out of ten were taken away. It was truly affecting to see the love manifested among the brethren for each other, during this affliction; even brother Joseph, seeing the sufferings of his brethren, stepped forward to rebuke the destroyer, but was immediately seized with the disease himself; and I assisted him a short distance from the place when it was with difficulty he could walk. All that kept our enemies from us was the fear of the destroyer which the Lord so sent among us.

After burying these five brethren, or about this time, I was seized by the hand of the destroyer, as I had gone in the woods to pray. I was instantly struck blind, and saw no way whereby I could free myself from the disease, only to exert myself by jumping and thrashing myself about, until my sight returned to me, and my blood began to circulate in my veins. I started and ran some distance, and by this means, through the help of God, I was enabled to extricate myself from the grasp of death. This circumstance transpired in a piece of woods just behind brother Stanley Gilbert's house.

On the 26th, Algernon Sidney Gilbert, keeper of the Lord's Store House, signed a letter to the Governor, in connection with others, which was his last public act, for he had been called to preach, and he said he would rather die than go forth and preach the gospel to the Gentiles. The Lord took him at his word; he was attacked with the cholera and died about the 29th.

Two other brethren died at brother Gilbert's house about this same time. One of these was a cousin to brother Joseph Smith, the Prophet. The names of those brethren who were with me to assist in taking care of the sick, are as follows: Joseph B. Noble, John D. Parker and Luke Johnson, also brother Ingleson, who died soon after we left.

While we were here, the brethren being in want of some refreshments, brother Luke Johnson went to brother Burket to get a fowl, asking him for one to make a broth; but brother Burket denied him of it; saying: in a few days we expect to return back into Jackson county, from whence we were driven, and he should want them when he got there. When brother Johnson brought this report, judge how we felt, after having left the society of our beloved families, taking our lives in our hands, and traveling about one thousand miles through scenes of suffering and sorrow, for the benefit of our brethren, and after all to be denied of a small fowl to make a little soup. Such things as those never fail to bring their reward, and it would be well for the saints never to turn away a brother, who is penniless and in want, or a stranger, lest they may one day or other want a friend themselves.

I went to Liberty, to the house of brother Peter Whitmer, which place I reached with difficulty, being much afflicted myself with the disease that was among us. I stayed there until I started for home. I received great kindness from them and also from sister Vienna Jaques, who administered to my wants and also to my brethren may the Lord reward them for their kindness.

While I was here a council was called at brother Lyman Wights, which I attended with the rest of the brethren. The church was organized; a presidency and high council chosen and organized and many were chosen from them to go to Kirtland to be endowed.

From that time the destroyer ceased, having afflicted us about four days. Sixty eight were taken with the disease, of which number fourteen died, the remainder recovered, as we found out an effectual remedy for this disease, which was, by dipping the person afflicted into cold water, or pouring it on him, which had the desired effect of stopping the purging, vomiting, and cramping. Some of the brethren, when they were seized with the disease and began to cramp and purge, the fever raging upon them, desired to be put into cold water and some stripped and plunged themselves into the stream and obtained immediate relief. This led us to try the experiment on others, and in every case it proved highly beneficial and effectual, where it was taken in season.

On the 23rd of June, Brother Joseph received a revelation, as before stated, saying that the Lord had accepted our offering, even as he accepted that of Abraham therefore he had a great blessing laid up in store for us, and an endowment for all, and those who had families might return home, and those who had no families should tarry until the Lord said they should go.

I received an honorable discharge, in writing, from the hand of our General, Lyman Wight, to the effect that I had discharged my duty in my office and that I was at liberty to return home. Before we separated the money which had been put into the hands of our paymaster, and had not been used, was equally divided amongst the company, making one dollar and sixteen cents each. Some of these brethren had no money when we started from Kirtland, but they received an equal share with the rest.

During our stay in Missouri, Brother Joseph B. Noble was very sick for some time, and was taken care of by elders Brigham, and Joseph Young, at the house of Joel Sandford, in Liberty, Clay County. It was with great exertion that his life was preserved, and that by the application of cold water being drawn out of the well, and poured upon him, daily and hourly. He was deaf, discharged a large amount of corrupt matter from the ears, and was almost blind--and in fact the most who were saved from the cholera, were saved by throwing cold water upon them, or plunging them in the stream, by which means the cramp and purging were stayed--the sufferers invariably besought us to plunge them in pools, and springs of cold water, while their thirst for the same was very great, while our fears were, it would be an injury to them; yet by the blessing of heaven, it was the only means of saving them, that were saved from this destroyer, the cholera. Brother Nobles' life was yet despaired of, but he was resolute, and nothing would satisfy him, but to return home. June 30, 1834, I started for home, in company with Lyman Sherman, Sylvester Smith, Alexander Badlam, Harrison Burgess, Luke Johnson and Zera Cole, with Brother Sylvester Smith's team, as I had left mine in Missouri. About this time Brother Brigham Young started in company with about the same number that was with me, with James Foster's team.

After proceeding about three miles, we stopped and made arrangements for travelling. They chose me to be their captain home, and all put their money into my hands, which amounted to forty dollars. From thence we proceeded until we came to Brother Thomas B. Marsh's house; his wife gave us some dinner, and we proceeded on our journey. May the Lord bless her for it. This day we crossed a branch of the Fishing River, in a scow, and when we were pulling our wagon out of it, it was sinking. Here an enemy came and swore he would shoot us. From thence we continued on to one Brother Ball's, where we stayed all night; some slept on the floor, and some in the corn crib. The next morning we pursued our journey, and after travelling about eight miles we came to the Missouri River, which we crossed in a scow, the current was so rapid that it carried us down one mile. After we had got over the river, and had travelled about two miles we came into the village of Lexington. Here we were threatened some by our enemies, but out of their hands the Lord delivered us.--From thence we proceeded daily, and receiving no harm, we travelled until we came within about half a mile of St. Charles. Here we pitched our tents by the side of the road and tarried all night.

The next morning we passed through the village which looked very gloomy as the cholera had nearly desolated the place. After travelling about eight miles, we came to Jack's Ferry on the Missouri, where we again crossed the stream. We then proceeded about five miles and stopped to take some refreshment. Here we were again accosted by one of our enemies, who swore he would kill us that night; we travelled about ten miles after sunset and camped in the woods. The Lord again delivered us from the grasp of our enemies. We proceeded on our journey daily, the Lord blessing us with health and strength. The weather was very hot, still we travelled from thirty-five to forty miles a day, until about the 26th of July, when we arrived in Kirtland; having been gone from home about three months, during which time, with the exception of four nights, I found my rest on the ground. We did not travel on the Sabbath during our journey back, but attended to breaking of bread &c.

On my arrival at home, I found my family well, enjoying the blessings and comforts of life, and I felt to rejoice in the Lord that he had preserved my life, through many dangers, seen and unseen, and brought me to behold my family in peace and prosperity. After being at home two weeks and resting myself, I concluded I had finished my mission the Lord called me to, and I went to my old occupation. I established my business as a potter, and continued about three months until cold weather came on, when I was under the necessity of stopping for the time being, calculating on the opening of spring to commence business on a larger scale, thinking as did Peter of old, "I go a fishing." I had got an idea similar to that which the ancient apostles had when the Savior was taken from them, and they went a fishing, so I went to the mechanic's shop.

At this time the brethren were laboring night and day building the house of the Lord. Our women were engaged in spinning and knitting in order to clothe those who were laboring at the building, and the Lord only knows the scenes of poverty, tribulation, and distress which we passed through in order to accomplish this thing. My wife toiled all summer in lending her aid towards its accomplishment. She had a hundred pounds of wool, which, with the assistance of a girl, she spun in order to furnish clothing for those engaged in the building of the Temple, and although she had the privilege of keeping half the quantity of wool for herself, as a recompense for her labor, she did not reserve even so much as would make her a pair of stockings; but gave it for those who were laboring at the house of the Lord. She spun and wove and got the cloth dressed, and cut and made up into garments, and gave them to those men who labored on the Temple; almost all the sisters in Kirtland labored in knitting, sewing, spinning, &c., for the purpose of forwarding the work of the Lord while we went up to Missouri to endeavor to reinstate our brethren on their lands, from which they had been driven.

Elder Rigdon when addressing the brethren upon the importance of building this house, spoke to this effect, that we should use every effort to accomplish this building by the time appointed, and if we did, the Lord would accept it at our hands, and on it depends the salvation of the church and also of the world.- -Looking at the sufferings and poverty of the church, he frequently used to go upon the walls of the building both by night and day and frequently wetting the walls with his tears, crying aloud to the Almighty to send means whereby we might accomplish the building.--After we returned from our journey to the west, the whole church united in this undertaking, and every man lent a helping hand. Those who had no teams went to work in the stone quarry and prepared the stones for drawing to the house. President Joseph Smith Jr. being our foreman in the quarry. The Presidency, High Priests, and Elders all alike assisting.--Those who had teams assisted in drawing the stone to the house. These all laboring one day in the week, brought as many stones to the house as supplied the masons through the whole week. We continued in this manner until the walls of the house were reared. The committee who were appointed by revelation to superintend the building of the house, were Hyrum Smith, Reynolds Cahoon, and Jared Carter.--These men used every exertion in their power to forward the work.

On the 22nd of December a Grammar school was opened in Kirtland, under the superintendence of Sidney Rigdon and William E. McLellin teachers,--and nearly all the elders and myself, and many of the sisters commenced going to school. Most of us continued about six weeks, when a meeting was called for the camp of Zion to be assembled, to receive what was called a Zion's blessing. After being assembled, the Presidency having duly organized the meeting, told us there were twelve men to be chosen, to be called the twelve apostles or travelling high council. See Book of Covenants sec. 43 paragraphs 5 and 6 as follows: "And now behold there are others who are called to declare my gospel, both unto Gentile and unto Jew; yea even twelve; and the twelve shall be my disciples, and they shall take upon them my name; and the twelve are they who shall desire to take upon them my name with full purpose of heart, they are called to go into all the world, to preach my gospel unto every creature; and they are they who are ordained of me to baptize in my name, according to that which is written. And now I speak unto the Twelve: Behold my grace is sufficient for you: you must walk uprightly before me and sin not.--And behold you are they who are ordained of me to ordain priests and teachers to declare my gospel according to the power of the Holy Ghost which is in you, and according to the callings and gifts of God unto men: and I Jesus Christ your Lord and your God have spoken it. These words are not of men nor of man but of me; wherefore you shall testify they are of me and not of man; for it is my voice which speaketh them unto you: and by my power you can read them one to another, and save it were by my power you could not have them: wherefore you can testify that you have heard my voice and know my words.

Sec. 6. And now behold I give unto you Oliver Cowdery and also unto David Whitmer, that you shall search out the Twelve who shall have the desires, and their works, you shall know them: and when you have found them, you shall shew these things unto them. And you shall fall down and worship the Father in my name: and you must preach unto the world saying, you must repent and be baptized in the name of Jesus Christ: for all men must repent and be baptized in the name of Jesus Christ: for all men must repent and be baptized, and not only men, but women, and children who have arrived to the years of accountability."

Also Book of Covenants sec. 3. par 12. "The Twelve are a travelling presiding high council, to officiate in the name of the Lord, under the direction of the Presidency of the church agreeably to the institutions of heaven, to build up the church, and regulate all the affairs of the same in all nations; first unto the Gentiles and secondly unto the Jews." This was the day appointed for choosing. Accordingly the Presidents mentioned in the revelation above, proceeded to call forth those whom the Lord had manifested by his spirit to them, that they might make known their desires. It was far from my expectation of being one of the number, as heretofore I had known nothing about it, not having had the privilege of seeing the revelations, as they were not printed. I will now mention their names as they were first chosen: Lyman Johnson, Brigham Young, Heber C. Kimball, David W. Patten, Luke Johnson, William E. McLellin, Orson Hyde, William Smith, John F. Boynton, Orson Pratt Thomas B. Marsh, and Parley P. Pratt. After having expressed our feelings on this occasion, we were severally called into the Stand, and there received our ordinations under the hands of Oliver Cowdery, David Whitmer, and Martin Harris: These brethren ordained us to the apostleship, and predicted many things which should come to pass, that we should have power to heal the sick, cast out devils, raise the dead, give sight to the blind, have power to remove mountains, and all things should be subject to us through the name of Jesus Christ, and angels should minister unto us, and many more things too numerous to mention.

After we had been thus ordained by these brethren, the first presidency laid their hands on us, and confirmed these blessings and ordination, and likewise predicted many things which should come to pass.--After being chosen there being but nine of us present, we assembled from time to time as opportunity would permit, and received such instruction as the Lord would bestow upon us, and truly he blessed us with his spirit, and inspired his prophet to speak for our edification.

One evening when we were assembled to receive instruction, the revelation contained in the third section of the Book of Doctrine and Covenants, on Priesthood was given to Brother Joseph as he was instructing us, and we praised the Lord. Sunday morning April 5, 1835.--The Twelve had not all as yet been together for the last three mentioned were not present at the time of choosing, and as the time drew near that we should travel to the east, we appointed this day to bear our testimony unto our brethren and friends. We were all assembled together with the exception of Brother Orson Pratt who had not yet been with us. At this time while we were praying, and wishing for his arrival, while opening the meeting he entered the house, we rejoiced at his presence, and thanked the Lord for it. He was then ordained, and we proceeded to speak according to our ages; the eldest speaking first. This day Brother Thomas B. Marsh, B. Young, D. W. Patten, and myself spoke. Sunday 12. Brothers O. Hyde, Wm. E. McLellin, Luke Johnson, and P. P. Pratt spoke. Sunday 19. Brothers Wm. Smith, O. Pratt, J. F. Boynton, and Lyman Johnson spoke closing the testimony of the Twelve to the people in Kirtland for the present. Sunday 26. We received our charge from President Joseph. May 3. We bid our brethren farewell, and on the morning of the 4th we started leaving Kirtland at 2 o'clock and proceeded to Fairport, where we arrived precisely at 6 o'clock. A boat was there as had been predicted by Brother Joseph on which we embarked for Dunkirk, where we arrived the same day at 4 o'clock in the afternoon, distance 150 miles. We stayed over night at Mr. Pemberton's inn.

Heber C. Kimball, Journal extracts (1801-1838)

Concerning my ancestors I can say but little. My grandfather and his brother came from England; and both assisted in gaining the independence of the United States.

Father Joseph Smith and his brother, John Smith, were acquainted with the Kimballs: the families were connected by marriage.

My father, Solomon Farnham Kimball, was born in the state of Massachusetts, in the year 1770; he was raised from his boyhood with Judge Chase of Massachusetts, who was a blacksmith.

My father remained with him until he was married, when the Judge assisted him in establishing himself in the business of blacksmithing, in the town of Sheldon, Franklin County, Vermont.

My father married Anna Spaulding, who was born in New Hampshire, in the town of Plainfield on the banks of the Connecticut River. She was the daughter of Daniel and Speedy Spaulding.

My father rehearsed to me some of the scenes of the Revolutionary War. He engaged in clearing land, burning the wood into coal and ashes; he had also a forge in the manufacture of wrought iron.

He was bald headed, had dark brown hair, blue eyes, sandy whiskers and sandy complexion, five feet eleven inches high, weighed 200 pounds and upwards--was captain of a company of militia in Sheldon, and wore a cocked up hat, of the old English style, and a strait bodied coat and short breeches with a knee buckle, long stockings and Hessian boots with a pair of tassels.

About the time of the embargo, before the last war with England, my father lost his property, as it was invested in salts, potash and pearlash; the embargo having shut down the gate of commerce between the United States and England, left his property in his hands without much value.

He saddled his horse, put on his big portmanteau, which contained a change of raiment, and started for the West; arriving at the town of Scipio, Cayuga County, New York, he fell in company with Judge Towsley who employed him as a foreman in a blacksmith's shop, where he labored six months; after which Judge Towsley and my father travelled still further westward, to within fourteen miles of the Genesee River, to West Bloomfield, Ontario County, where Judge Towsley assisted him in establishing the blacksmith's business.

My father took up several hundred acres of timbered land, in, this new country, and after remaining six months, he returned to Sheldon to his family, having been absent a year.

In February 1811, he took my mother and six children in a sleigh with one span of horses, and what clothing we had upon us and a change; and a few blankets. We travelled on the ice, on Lake Champlain up to Whitehall, a distance of 110 miles, where spring being open, he traded his sleigh for a wagons and proceeded to West Bloomfield, where he continued his business of blacksmithing and farming, and commenced building.

He built an academy in West Bloomfield, also two tavern stands and several private dwellings. He made edge tools, such as scythes, augers, axes, knives, &c., also ploughshares and agricultural implements for the country around to a distance of fifty miles; and sometimes he had eight forges going at once, with a foreman and apprentice at each fire. He generally worked with his men and occupied one fire, and took the oversight of his work.

West Bloomfield was in the thoroughfare between Albany and Buffalo, on which the soldiery passed during the war of 1812-15. It was flourishing times there being plenty of business and money, and most men in business became involved, so that when the war closed bankruptcy became common, as every merchant, tavern keeper, and grog shop had banking establishment, and issued shin-plasters from a cent up to $5.

My father lost the greater portion of his property, which broke him up in that place, when he moved two and a half miles east, half way between East and West Bloomfield, where he bought a farm of Mr. Stewart, near a small lake, on this farm there was a little improvement. Here he established blacksmithing, built a tavern stand, barns and other outhouses, and set out an orchard of various kinds of fruit; this was in the year 1816, what was called the cold season, and the following spring we had but little to live on. For some three weeks we gathered milk weeds, boiled and ate them, not having salt to put on them. It was with difficulty that bread could be procured. My father paid 3 per bushel for potatoes. . . .

My parents had seven children, of whom I was the fourth, viz.; Charles Spaulding, Eliza, Abigail, Heber Chase, Melvina, Solomon and Daniel Spaulding, who were all born in the town of Sheldon, Franklin County, Vermont. Daniel Spaulding died when about seven months old. The record of my father's family fell into the hands of my oldest sister, Eliza, to whom I have written for an account of the ages of my parents, brothers and sisters, but little not been able to obtain it: hence I have to omit the dates of their births. My father was a man of good moral character, and though he did not profess any religion, he taught his children good morals, and never would suffer them to swear, or play upon the Sabbath day without correcting them, but would have them remain at home and read good books or attend the church.

My mother was a Presbyterian, and agreeably to the strictest sense of their religion, she lived a virtuous life, and according to the best of her knowledge taught her children the ways of righteousness.

February 1824. My mother died of consumption in the town of West Bloomfield.

In the spring of 1826 my father came to Mendon and lived with me. He soon took sick and died of consumption, about a year after my mother's death.

My oldest brother, Charles S., and his wife, whose maiden name was Judith Marvin, died in the year 1826 or 7, and were buried in Mendon by the side of my father.

I was born June 14th, 1801, in the town of Sheldon, Franklin County, Vermont.

Judge Chase, with whom my father was brought up, called to see my parents soon after I was born, and he proposed to call me Heber Chase.

About the time of the great eclipse in 1806, I commenced going to school, and continued some of the time until about the age of fourteen. I recollect the eclipse well, as my father was about to start on a journey, but was obliged to wait on account of the darkness.

When fourteen years of age my father took me into his shop and taught me blacksmithing. When nineteen, my father having lost his property, and not taking the care for my welfare which he formerly did, I was left to seek a place of refuge or home of my own. At this time I saw some days of sorrow; my heart was troubled, and I suffered much in consequence of fear, bashfulness and timidity. I found myself cast abroad upon the world, without a friend to console my grief. In these heartaching hours I suffered much for the want of food and the comforts of life and many times went two or three days without food to eat, being bashful, and not daring to ask for it.

After I had spent several weeks in the manner before stated, my oldest brother, Charles, hearing of my condition, offered to teach me the potter's trade. I immediately accepted the offer, and continued with him until I was twenty-one. I was enrolled with my brother Charles in an independent horse company of the New York militia, under Captain Sawyer of East Bloomfield, with him and his successor I trained for fourteen years, and I never was found delinquent in my duty.

While living with my brother he moved into the town of Mendon, Munroe County, where he again established a pottery. After I had finished learning my trade I worked for my brother six months for wages.

On Nov. 7, 1822, I married Vilate Murray, daughter of Roswell and Susanna Murray, born in Florida, Montgomery County, New York, June 1, 1806. She lived with her parents in Victor, Ontario County.

Immediately after I was married I purchased the situation of my brother Charles and went into business for myself at the Potter's trade, which I carried on in the summer season, and worked at blacksmithing in the winter; I also chopped cord wood and cleared land occasionally. I continued in the pottery business upwards of ten years, and in the meantime I made a purchase of five and a half acres of land, built a fine house, a wood house, barn, and other outhouses, and planted fruit trees, and had situated myself so as to live comfortably.

In 1823, I received the three first degrees of masonry in the lodge at Victor Flats, Ontario County.

In 1824, myself and five others sent a petition to the Chapter at Canandaigua, the county seat of Ontario, to receive the degrees up to the Royal Arch Masons: our petition was accepted but just previous to the time we were to receive those degrees, the Anti-Masons burnt the Chapter buildings in Canandaigua.

No man was admitted into a lodge in those days except he bore a good moral character, and was a man of steady habits and a member would be suspended for immoral conduct. I wish that all men were masons and would live up to their profession, then the world would be in a much better state than it is now.

My first daughter, Judith Marvin, was born in Mendon, Munroe County, N. Y., July 29th, 1823, and died May 20, 1824.

My son, William Henry, was born in Mendon, April 10, 1825.

Sept. 22, 1827, while living in the town of Mendon, I having retired to bed, John P. Greene, a travelling reformed Methodist preacher, waked me up calling upon me to behold the scenery in the heavens. I called my wife and sister Fanny Young (sister of Brigham Young) who was living with me; it was so clear that you could see to pick up a pin, we looked to the eastern horizon and beheld a white smoke arise towards the heavens, and as it ascended it formed itself into a belt and made a noise like the rustling of a mighty wind, and continued southwest, forming a regular bow dipping in the western horizon. After the bow had formed it began to widen out and grow clear and transparent of a bluish cast, it grew wide enough to contain twelve men abreast. In this bow an army moved, commencing from the east and marching to the west. They moved in platoons, and walked so close, the rear ranks trod in the steps of their file leaders, until the whole bow was literally crowded with soldiers. We could see distinctly the muskets, bayonets, and knapsacks of the men, who wore caps and feathers like those used by the American soldiers in the last war with Britain; also their officers with their swords and equipage, and heard the clashing and jingling of their instruments of war and could discover the form and features of the men. The most profound order existed throughout the entire army, when the foremost man stepped, every man stepped at the same time: I could hear the step. When the front rank reached the Western horizon a battle ensued, as we could distinctly hear the report of the arms and the rush.

No man could judge of my feelings when I beheld that army of men, as plainly as I ever saw armies of men in the flesh it seemed as though every hair of my head was alive. This scenery was gazed upon for hours, until it began to disappear.

Subsequent[y I learned this took place the same evening that Joseph Smith received the records of the Book of Mormon from the Angel Moroni. John Young, Sen., and John P. Green's wife, Rhoda, were also witnesses of this scenery. My wife, Vilate, being frightened at what she saw, said, "Father Young, what does all this mean?" He replied in a lively, pleased manner, "Why, its one of the signs of the coming of the Son of Man." The next night similar scenery was beheld in the west, by the neighbors, representing armies of men who were engaged in battle.

My daughter, Hellen Mar, was born Mendon, August 22, 1828.

My son Roswell Heber, was born in Mendon, January 10, 1831; and died June 15.

I mostly attended the meetings of the Baptist church, and was often invited to unite myself with them. I received many pressing invitations to unite with different sects, but did not see fit to comply with their desires until a revival took place in our neighborhood. I had passed through several of their protracted meetings, and had been many times upon the anxious bench to seek relief from the bonds of "Sin and Death,' but no relief could I find until the meetings were passed by.

At this time I concluded to put myself under the watch care of the Baptist church and unite myself to them; as soon as I had concluded to do this, the Lord administered peace to my mind, and accordingly the next day I went with my wife and we were baptized by Elder Elijah Weaver, and we partook of the sacrament on that day for the first and also last time with them.

Although they believed in principles which I did not, I placed myself under their watch-care, to be a guard upon me, and to keep me from running into evils.

From the time I was twelve years old, I had many serious thoughts and strong desires to obtain a knowledge of salvation, but not finding any one who could teach me the things of God, I did not embrace any principles of doctrine, but endeavored to lead a moral life. The priests would tell me to believe in the Lord Jesus Christ, but never would tell me what to do to be saved, and thus left me almost in despair.

About three weeks after I joined the Baptist church, five elders of the Church of Jesus Christ came from Pennsylvania to the house of Phinehas H. Young in Victor. Their names were Eleazer Miller, Elial Strong, Alpheus Gifford, Enos Curtis, and Daniel Bowen. Hearing of these men, curiosity prompted me to go and see them, when for the first time, I heard the fullness of the everlasting gospel. They declared that an holy angel had been commissioned from the heavens, who had committed the Everlasting Gospel and restored the Holy Priesthood unto Joseph Smith as at the beginning; and that all men were now called upon every where to repent and be baptized for the remission of sins, and receive the laying on of hands for the gift of the Holy Ghost; and these signs should follow those that believe, viz., they should cast out devils in the name of Jesus, they should speak with new tongues, &c., and the reason why the Lord had restored these things, was because the people had transgressed the laws, changed the ordinance, and broken the Everlasting Covenant.

As soon as I heard them I was convinced that they taught the truth, and that I had only received a part of the ordinances under the Baptist Church. I also saw and heard the gifts of the spirit manifested by the elders, for they spoke in tongues and interpreted, which tended to strengthen my faith. Brigham Young and myself were constrained, by the Spirit, to bear testimony of the truth, and when we did this, the power of God rested upon us.

On a certain occasion, while going to hear the elders, I passed the house of my brother, Solomon, and enquired of him if he had seen them, he answered he had, and had heard them pray, and prayed with them. I asked what he thought of them, he replied, "They are full of the Holy Ghost religion." I told him I was going to see them, he said, "Go."

Brother Brigham Young afterwards prophesied that my brother Solomon would yet believe the work and embrace it, and would lay hold of me, and wonder why I had come into possession of such great knowledge.

The family of John Young, Sen., of five sons, five daughters, and two sons-in-law, John P. Greene and Joel Sanford, had moved into Mendon a few years previously. They had the same principles in their breasts which I had in mine; truth was what we wanted and would have, and truth we did receive; for the Lord granted us testimony upon testimony of the truth of gospel.

Upon one occasion Father John Young, Brigham Young, Joseph Young and myself gathered together to get some wood for Phinehas H. Young. We were pondering upon those things which had been told us by the elders, and upon the Saints gathering to Zion, and the glory of God shone upon us, and we saw the gathering of the Saints to Zion, and the glory that would rest with them and many more things connected with that great event, such as the sufferings and persecutions which would come upon the people of God, and the calamities and judgments which would come upon the world.

These things caused such great joy to spring up in our bosoms, that we were hardly able to contain ourselves; and we did shout aloud, Hosannah to God and the Lamb.

These things increased our desires to hear. I took my horses and sleigh and started for Pennsylvania; Brigham and Phinehas Young and their wives went along with me. We stayed with the Church there about six days, attended their meetings, heard them speak in tongues, interpret and prophecy, which truly caused us to rejoice and praise the Lord. We returned confirmed in the truth, and bore testimony of that which we seen and heard, to our friends and neighbors.

April 14th, 1832, Brigham Young went forward and was baptized by Eleazer Miller, and the next day, or the day following, Alpheus Gifford came into my shop while I was forming a vessel upon the wheel, and while conversing with me upon the subject of this work, I said, "Brother Alpheus, I am ready to go forward and be baptized." I jumped up, pulled off my apron, washed my hands and started with him with my sleeves rolled up to my shoulders, and went the distance of one mile where he baptized me in a small stream in the woods. After I was baptized I kneeled down and he laid his hands upon my head and confirmed me a member of the Church of Jesus Christ, and said unto me, "In the name of Jesus Christ and by the authority of the holy priesthood receive ye the Holy Ghost," and before I got up off my knees, he wanted to ordain me an elder bet I plead with him not to do it, as I felt myself unworthy of such a calling, and such an office.

In about two weeks, my wife, Vilate, was baptized by brother, Joseph Young, with several others in a small stream close to my house, and we numbered about thirty in that Branch, viz.:-

John Young, Sen., and Mary his wife.

Brigham Young and Miriam his wife.

Phinihas H. Young and Clarrissa his wife.

Joseph Young.

Lorenzo D. Young and Persis his wife.

John P. Greene and Rhoda his wife, and their children.

Joel Sanford and Louiza his wife.

William Stilson and Susan his wife.

Fanny Young

Isaac Flummerfeli and his wife with their children.

Ira Bond and his wife Charlotte.

Heber C. Kimball and Vilate his wife.

Rufus Parks.

John Morton and Betsey his wife.

Nathan Tomlinson and his wife.

Israel Barlow, with his mother, brother and sisters.

Under the ordinances of baptism and laying on of hands, I received the Holy Ghost, as the disciples did in ancient days, which was like a consuming fire, and I was clothed in my right mind, although the people called me crazy. I continued in this way for many months, and it seemed as though my flesh would consume away. At the same time the scriptures were unfolded to my mind in such a wonderful manner it appeared to me, at times, as if I had formerly been familiar with them.

This alarmed the professing world around us and raised the devil to great rage, still our minds were calm and filled with peace, while the wrath of our enemies was raised to such a degree that they persecuted us. During one week some of those who had professed to be my greatest friends in the Baptist church and others, persecuted me to such a degree that five or six executions were taken out against me, and I turned out property to secure the same, but, to their great disappointment, God opened my way so that I obtained money to pay all my debts and liberate myself from them, and none of my property was sold at auction; and in the meantime, during my greatest trouble, not one of them were willing to step forward to assist me, excepting my brethren in the church, and my brother, Solomon.

I was ordained an elder by Joseph Young, and in company with himself and his brother, Brigham, I labored in Genesee, Avon and Lyonstown, where we baptized many and built up churches.

Brother Ezra Landan preached in Avon and Genesee, baptized eighteen or twenty, and being afraid to confirm them and promise the Holy Ghost, he requested me to confirm, them, which I did according to the best of my knowledge, pronouncing but a few words on the head of each one, and invariably saying, 'receive ye the Holy Ghost in the name of Jesus Christ.' Immediately the Holy Ghost fell upon them and several commenced speaking in tongues before they arose from their knees, and we had a joyful time; some ten or twelve spoke in tongues, neither of whom had ever heard any person speak in tongues, they being the first baptized in that place.

From the time Father Bosley located near Avon he found and ploughed up axes and irons, and had sufficient to make his mill irons, and had always abundance of iron on hand without purchasing.

In the towns of Bloomfield, Victor, Manchester and in the regions round about, there were hills upon the tops of which were entrenchments and fortifications, and in them were human bones, axes, tomahawks, points of arrows, beads and pipes, which were frequently found, and it was a common occurrence in the country to plough up axes, which I have done many times myself. I have visited the fortifications on the tops of those hills frequently, and the one near Bloomfield I have crossed hundreds of times, which is on the bluff of Honeyoy River, at the outlet of Honeyoy Lake.

In that region there are many small, deep lakes, in some the bottom has never been found; fish abound in them.

The Hill Cumorah is a high hill for that country, and had the appearance of a fortification or entrenchment around it. In the state of New York, probably, there are hundreds of those fortifications which are now visible and I have seen them in many other parts of the United States. We received the gift of tongues and interpretation a few days after we were baptized. The brethren who brought the Gospel to us belonged to the first Branch of the Church that received the gift of tongues, and the Branch at Mendon was the next. Brothers Brigham and Joseph Young and myself went of Kirtland, with my horses and wagon, to visit the Prophet, a distance of three hundred miles. We saw Brother Joseph Smith and had a glorious time; during which Brother Brigham spoke in tongues before Brother Joseph, it being the first time he had heard any one speak in tongues; he testified that the gift was from God, and spoke in tongues himself. Soon the gift of tongues became general in the Church in Kirtland. We had a precious season and returned with a blessing in our souls.

I continued rejoicing in the Lord and bearing testimony that God had spoken from the heavens, and of the things I had received until I sold my possessions and settled up my affairs. In the fall of 1833, I took my horses and wagon and started for Kirtland, Ohio; but to my great surprise some of my neighbors issued attachments against my goods, although I was not indebted to any one of them to the value of five cents, for I had been so particular in such matters, that I was well aware I was not indebted in any sum, to any person, unless two cents to one man, in a case where change could not be procured. Although there were some hundred dollars due to me, which I was obliged to leave uncollected: I settled their unjust claims. Elder Brigham Young and his two children went with me; we arrived at Kirtland about the last of October or first of November. I went into a house belonging to Mr. Elijah Smith and resided there until the next April. In the meantime I built myself a small frame house, which was put up by brother Brigham Young, who was a carpenter and joiner.

Soon after our arrival in Kirtland there was a contribution called for to finish the school-house and printing office; I contributed the glass for the house, and I gave brother Hyrum Smith $200 for the building of the [Kirtland] temple.

The brethren were engaged in building the House of the Lord [Kirtland Temple]. The commandment to build the House, and also the pattern of it was given in a revelation to Joseph Smith, Jun., Sidney Rigdon, and Frederick G. Williams, and was to be erected by a stated time. The Church was in a state of poverty and distress, in consequence of which it appeared almost impossible that the commandment could be fulfilled, at the same time our enemies were raging and threatening destruction upon us, and we had to guard night after night, and for weeks were not permitted to take off our clothes, and were obliged to lay with our firelocks in our arms to preserve brother Joseph's life.

Joseph was sued before a magistrate's court in Painesville on a vexatious suit. I carried him from Kirtland to Painesville, with four or five others, in my wagon every morning for five days, and brought them back in the evening. We were often waylaid, but managed to elude our enemies by rapid driving and taking different roads. Esq. Bissell defended the Prophet.

Mobs were organized around Kirtland, who were enraged against us, ready to destroy us.

Brother Joseph received a revelation concerning the redemption of Zion. He gathered together as many of the brethren as he conveniently could, to go up to Missouri to the assistance of our persecuted brethren, according to the words of the Lord.

May 5th, I left Kirtland in company with brother Joseph and about a hundred others and arrived in New Portage on the 7th, where Zion's camp was organized. I had a span of good horses and wagon which I took along and I gave in to the general fund all the money I had. I was appointed Captain of the third company, which numbered thirteen. I drove and took care of my own team, and took charge of my company. I walked the most of the journey, letting the lame and footsore ride in my stead. I frequently invited the Prophet to ride, seeing him lame and footsore, on such occasions he would bless my team and myself with a hearty good will: my team performed the journey very well.

May 21st, We passed through Indianapolis the capital of Indiana.

At the re-organization of the camp at Salt River, Missouri, I was selected as one of President Joseph Smith's life guard.

June 19th, We camped on an elevated piece of land between two branches of Fishing River, where we encountered a severe storm of rain and hail accompanied by thunder and lightning; the hail fell all round the camp, and within a mile many of the trees were stripped of their branches; the streams which were fordable in the evening rose to the depth of thirty feet; and this interposition of divine providence preserved us from fighting our enemies who had gathered on all sides to attack us.

During our journey there was murmuring and complaining, and in some instances there was rebellion in the camp against the counsels of President Smith who prophesied that the Lord had prepared a scourge for the camp, and that the destroyer should be in our midst, and many should die like sheep with the rot; he further said, "Repentance may modify the calamity, but not altogether avert it; the members of the camp will be scourged for their wickedness."

While on Fishing River, brothers Joseph Hancock, Ezra Thayer and Thomas Hayes were attacked with cholera."

"24th.--The camp removed to Rush Creek, and encamped in brother Burgett's field, some two-and-a-half miles from Liberty.

The destroyer came upon us, as we had been warned by the servant of God. About twelve o'clock at night we began to hear the cries of those who were seized. Those on guard fell with their guns in their hands to the ground, and we had to exert ourselves considerably to attend to the sick, for they were stricken down on every hand. Thus it continued till morning, when the camp was dispersed among the brethren. I was left with Joseph B. Noble, John D. Parket, Luke Johnson, and Warren Ingalls in care of those who were sick. We stayed with, and prayed for them, hoping they would recover, but all hope was lost, for about six o'clock p.m., John S. Carter expired.

When the cholera first broke out, he laid his hands on his brethren to rebuke it, but he was violently attacked and was the first who died. In about thirty minutes, Seth Hitchcock died, and it appeared as though we must all sink under the power of the destroyer.

We were not able to obtain lumber to make them coffins, but were under the necessity of rolling them up in their blankets, and burying them in that manner. We placed them on a sled, which was drawn about half a mile, and buried them by the side of a small branch of Rush Creek. This was accomplished by dark.

Our hopes were that no more would die, but while we were uniting in prayer with uplifted hands to God, our beloved brother Eber Wilcox died. At this scene my feelings were beyond expression. Those only who witnessed it can realize any thing of the extent of our sufferings, and I felt to weep and pray to the Lord, that he would spare my life that I might behold my dear family again. I felt to covenant with my God and my brethren, never to commit another sin while I lived.

We wept over our brethren, and so great was our sorrow that we could have washed them with our tears. To realize that they had travelled a thousand miles through so much fatigue to lay down their lives for their brethren increased our love to them.

Brothers Brigham and Joseph Young came from Liberty and assisted us to bury brother Wilcox; their presence gave us much consolation.

About twelve o'clock at night we drew brother Wilcox on a small sled to the place of interment, with one hand hold of the rope, and in the other we bore our firelocks for our defense. While two were digging the grave, the others stood with their arms to defend them.

While brother Luke Johnson was digging, the cholera attacked him with cramping and blindness; brother Brigham laid hold of him and pulled him out of the grave, and shook him about, talked to, and prayed for him, and exhorted him to jump about and exercise himself, when it would leave him for a few moments, then it would attack him again; and thus we had the greatest difficulty to keep the destroyer from laying us low.

This was our situation--the enemies around us and the destroyer in our midst. Soon after we returned, another brother was taken away from our little band; thus it continued until five out of ten were taken away.

The fear of the destroyer kept our enemies from us.

As I went into the woods to pray I was taken with cholera. I was instantly struck blind, and saw no way whereby I could free myself from the disease, only to exert myself by jumping and thrashing myself about, until my sight returned to me, and my blood began to circulate in my veins. I started and ran some distance, and by this means, through the help of God, I was enabled to extricate myself from the grasp of death.

On the 26th, Algernon Sydney Gilbert, keeper of the Lord's Store House, signed a letter to the Governor, in connection with others, which was his last public act; for he had been called to preach, and he said he would rather die than go forth and preach the Gospel to the wicked. The Lord took him at his word; he was attacked with the cholera, and died about the 29th.

Brothers Erastus Rudd and Jesse Johnson Smith, a cousin of the Prophet, died at brother Gilbert's about the same time.

I went to Liberty, to the house of brother Peter Whitmer, which place I reached with difficulty, being much afflicted. I received great kindness from them, and also from sister Vienna Jacques, who administered to my wants and also to my brethren. May the Lord reward them for their kindness.

The destroyer ceased, having afflicted us about four days. Sixty-eight were taken with the disease, of which number fourteen of the members of Zion's camp died--eighteen died in all. Many of the brethren were cured by immersing them in cold water, or pouring it on them, repeating the application frequently.

On the 22d, Brother Joseph received a revelation, saying that the Lord had accepted our offering even as he accepted that of Abraham, therefore he had a great blessing laid up in store for us, and an endowment for all, and those who had families might return home, and those who had no families should tarry until the Lord said they should go.

I received an honorable discharge in writing from the hand of our General, Lyman Wight. Before we separated, the money which had been put into the hands of our paymaster, and had not been used, was equally divided amongst the company, making one dollar and sixteen cents each.

June 30, 1834.--I started for home, in company with Lyman Sherman, Sylvester Smith, Alexander Badlam, Harrison Brugess, Luke Johnson, Zera Cole, with brother Sylvester Smith's team, as I had disposed of mine to Peter Whitmer.

After proceeding about three miles, we made arrangements for travelling. They chose me to be their captain, and all put their money into my hands, which amounted to forty dollars. From thence we proceeded until we came to brother Thomas B. Marsh's house.

We crossed a branch of the Fishing River in a scow. Here an enemy came and swore he would shoot us. We continued on to brother Ball's, where we stayed all night--some slept on the floor and some in the corn-crib.

The next morning we pursued our journey, and, after travelling about eight miles, we came to the Missouri River, which we crossed in a scow, the current was so rapid that it carried us down one mile, and landed us at Lexington, where we were threatened, but the Lord protected us.

We proceeded on our journey daily, the Lord blessing us with health and strength. The weather was very hot, still we travelled from thirty-five to forty miles a day, until about the 26th of July, when we arrived in Kirtland.

During the journey, with the exception of four nights, I slept on the ground. We did not travel on the Sabbath during our journey back, but attended to breaking of bread, &c.

I found my family well, enjoying the blessings and comforts of life, and I felt to rejoice in the Lord that he had preserved my life, through many dangers, seen and unseen, and brought me to behold my family in peace and prosperity.

After being at home two weeks, and resting myself, I concluded I had finished my mission to which the Lord had called me, and I established my pottery according to Joseph's counsel, and continued about three months, until cold weather, when I was under the necessity of stopping for the time being, calculating on the opening of spring, to commence business on a larger scale.

At this time the brethren were laboring night and day building the House of the Lord. Our women were engaged in spinning and knitting, in order to clothe those who were laboring at the building; and the Lord only knows the scenes of poverty, tribulation, and distress which we passed through in order to accomplish it. My wife had toiled all summer in lending her aid towards its accomplishment. She took one hundred pounds of wool to spin on shares, which, with the assistance of a girl, she spun in order to furnish clothing for those engaged in the building of the [Kirtland] Temple, and although she had the privilege of keeping half the quantity of wool for herself, as a recompense for her labor, she did not reserve even so much as would make a pair of stockings, but gave it for those who were laboring at the House of the Lord.

She spun, and wove, and got the cloth dressed, and cut, and made up into garments, and gave them to those men who labored on the temple--almost all the sisters in Kirtland labored in knitting, sewing, spinning, &c., for the same purpose.

In the winter of 1834-5, I attended the Theological School established in Kirtland, in which the lectures on faith, contained in the book of Doctrines and Covenants, originated.

A certain number were appointed to speak at each meeting. On one occasion I was called upon to speak on the principle of faith. Several brethren spoke before me, and quoted every passage mentioned in the Scriptures on the subject. I referred to an original circumstance which took place in my family. My daughter had broke a saucer; her mother promised her a whipping, when she returned from a visit on which she was just starting; she went out under an apple tree and prayed that her mother's heart might be softened, and when she returned she might not whip her; although her mother was very punctual when she made a promise to her children to fulfil it, yet when she returned she had no disposition to chastise her child. Afterwards the child told her mother that she had prayed to God that she might not whip her.

Joseph wept like a child on hearing this simple narrative and its application.

Dec. 22.--I commenced going to a grammar school, taught by Sidney Rigdon and Wm. E. McLellin; many elders and some of the sisters attended. I continued six weeks.

Feb. 14th, 1835.--I was chosen and ordained one of the Twelve Apostles.

May 4th, 1835.--I started in company with the Twelve on a mission to the Eastern churches.

I attended Conferences with the Quorum at Westfield, Chataque County, New York, at Freedom, Cattaragus County, at Lyonstown, Wayne County, and also at Pillow Point, Jefferson County; from thence I went to Plattsburg, where brother Orson Pratt and I separated from our brethren, and proceeded by steamboat to St. Albans. I visited Sheldon, where I was born, and on the Sabbath had an appointment to preach alone, brother Pratt having gone on. I preached to my friends and relatives several times. I passed over the Green mountains on foot and alone, ten miles between houses, through deep gorges. Attended a Conference in St. Johnsbury with the Twelve. I visited my connections at Plainfield, N.H., and preached to them amid much opposition, and attended Conference with the Quorum at Bradford, Massachusetts., also at Saco and Farmington, Maine.

My son, Heber P, was born in Kirtland, Geauga County, Ohio, June 1, 1835.

August 31.--We started for home; I passed through Concord, N.H., and at Plainfield I received seven dollars, a bequest left me by my aunt, which enabled me to proceed home. I went by stage, railroad, and canal, visiting my sister by the way, at Byron, and arrived at Buffalo, where I met the Quorum of the Twelve.

We went on board the steamer United States, and proceeded as far as Dunkirk, where she ran aground and sprung a leak; she made her way for Erie, where she arrived with difficulty, but we were under the necessity of running upon a sand bar, to save the boat from sinking, we re-shipped and arrived at Fairport; we reached Kirtland the same evening, Sept. 27.

A considerable portion of this mission was performed on foot, and I suffered severely from fatigue and blistered feet, which were sometimes so sore I could not wear my boots nor proceed without. I was frequently threatened and reviled by unbelievers, and had great difficulty in finding places to sleep and procuring food to eat.

I attended grammar school, taught by Elder Rigdon, about five weeks, and then commenced studying Hebrew under Professor J. Seixas, at which I continued during the winter.

March 27, 1836.--I attended the dedication of the House of the Lord, and received my washings and anointings with the Twelve Apostles; and received the washing of feet on the day of the solemn assembly. I received many manifestations of the power of God, and participated in all the blessings and ordinances of endowment which were then administered.

May, 1836.--I inquired of the Prophet Joseph if I should go on a mission to preach, or go to school, he replied, I might do either, for the Lord would bless me in the course I should pursue. Accordingly, on the 10th, I left Kirtland and proceeded to Fairport, where I took steamboat at 11 o'clock a.m., and next morning I arrived in Buffalo. From that place I passed on to the northeast, preaching where doors were open, and baptizing for the remission of sins such as believed.

June 13.--At Sackett's harbor, I had the pleasure of meeting Luke Johnson and Orson Pratt, who were laboring with their might for the cause of God in that region.

I took the steamer United States to Ogdensburg, St. Lawrence County. About three miles from the village I was stopped by a shower of rain, and making known my calling, the people desired a meeting, and called in their neighbors, and I preached to them for an hour. Many stayed until midnight; and before I was up in the morning they called upon me, and requested that I should preach again that day in a school-house, which I did, and at night I was again thronged with those who were eager to hear. The second morning they likewise called on me, and would not let me go until they knew the truth of my testimony; and on the fourth morning I baptized three. I remained seven days, and continued preaching, and baptized and confirmed seven; and the promise was fulfilled, for those who believed spoke with tongues, and the sick were healed.

From thence I journeyed to Plattsburg, where I stayed all night with Mr. Mansfield, who was very friendly. I took steamer to St. Albans, Vermont, and visited my friends in Bakersfield; I was absent from Ogdensburg about five weeks, travelling through various parts of Vermont; and in my tour I visited Wright's settlement on the top of the Green Mountains, where some were believing.

On my return to Ogdensburg, I met Elder Solon Foster at Potsdam. I preached there once, and eight or nine bore testimony to the truth of the Gospel which I declared. From there I went to Ogdensburg, and met the brethren whom I had baptized, and they rejoiced at my return. I tarried several days in those regions preaching and baptizing.

On the 25th of August while we were assembled for a meeting, our hearts were filled with joy by the arrival of Joseph Smith, Sen., the Patriarch, and his brother John Smith, who were on a mission to bless the churches.

On the 27th the Church came together and received patriarchal blessings under the hands of President Joseph Smith, sen. I wrote for him.

On Sunday, 28th, Father John Smith preached at 10 a.m. and four of us bore testimony to the Book of Mormon. In the afternoon we administered the sacrament, confirmed three, and blessed the little children of the branch.

Monday 29th. We ordained Alvin Simons an elder and Levi Chapins a Teacher to watch over the church; fathers Joseph and John Smith left us. I went to Black Lake, preached and baptized one; and I preached at Potsdam and baptized another. I returned to the township of Oswegatchie, called the Church together at Ogdensburg, which numbered twenty-eight, and bid them farewell. I left the church rejoicing in the Lord, and many around them believing the testimony.

From thence I pursued my journey to the town of Victor, Ontario County, where I met Vilate, my wife, visiting her friends: I tarried a few days with them. From thence we pursued our journey to Buffalo. Here a magistrate came forward and paid our passages, $5, to Fairport. We took deck passage; our company consisted of Swiss emigrants. After sitting and hearing them some time, the Spirit of the Lord came upon me, and I was enabled to preach to them in their own tongue they seemed much pleased and treated us kindly. We arrived in Kirtland on the 21st of October [1836].

I was gone nearly five months, visited many of my friends, preached much and baptized thirty; the Lord was with me and blessed me and confirmed the word with signs following.

On or about the first day of June 1837, the Prophet Joseph came to me, while I was seated in the front stand, above the sacrament table on the Melchizedek side of the temple, in Kirtland, and whispering to me, said brother Heber, the Spirit of the Lord has whispered to me, "Let my servant Heber go to England and proclaim my gospel and open the door of salvation to that nation."

The idea of being appointed to such an important mission was almost more than I could bear up under; I truly felt my weakness and unworthiness yet the moment I understood the will of my Heavenly Father, I felt a determination to go at all hazards, believing that he would support me by his almighty power. And although my family were dear to me, and I should have to leave them almost destitute, yet I felt that the cause of truth, the Gospel of Christ, outweighed every other consideration.

I met the Presidency at Elder Rigdon's after meeting, and when they were about to lay hands on me, Elder O. Hyde stepped in and partaking of the Spirit of God, while hearing what was going on, he said, "Brethren I acknowledge that I have sinned before my God and you, and I beg of you to forgive me.' The Presidency rejoiced and praised the Lord at this manifestation of repentance by brother Hyde, who said if they found him worthy, he desired to accompany me on my mission to England, or go on any other mission. The Presidency then laid hands on me, and set me apart to that mission and conferred great blessings upon my head; said that God would make me mighty in that nation in winning souls unto him, and angels should accompany me and bear me up, that my feet should never slip, that I should be mightily blessed and prove a source of salvation to thousands, not only in England but in America; after which Elder Hyde was set apart receiving similar blessings, and also Joseph Fielding who was a priest.

After being called on this mission I daily went into the attic story of the [Kirtland] Temple and poured out my soul unto the Lord, asking his protection and power to fulfill honorably the mission appointed me by his servants, that the God of Joseph, and all the holy Prophets and Apostles that were before him, would be with me by the administrations of his holy angels, and that I might have power so to live that all the blessings which had been conferred upon me in that house might be fulfilled.

Feeling my own weakness to go on such a mission, I asked the Prophet if brother Brigham might go with me. He replied that he wanted brother Brigham to stay with him.

At this time many had faltered in their faith, even some of Twelve were in rebellion against the Prophet of God. John F. Boynton said to me, if I was such a damned fool as to go at the call of the fallen Prophet, Joseph Smith, he would not help me a dime and if I was cast on Van Dieman's Land he would not make an effort to help me. Lyman E. Johnson said he did not want me to go on my mission; but if was determined to go he would help me all he could; he took his cloak off his back and put it on to mine, this was the first cloak I ever had in my life.

Brother Sidney Rigdon, father Joseph Smith, brothers Brigham Young, Newel K. Whitney and others, said, "Go, and do as the Prophet has told you and you shall prosper and be blessed with power to do a glorious work." Hyrum, seeing the condition of the Church, when he would talk about my mission, wept like a little child. He was continually blessing and encouraging me, and pouring out his soul in prophecies upon my head. He said to me, "Go, and you shall prosper as not many have prospered."

June 12th. Elder Willard Richards arrived from his mission yesterday. I met him on the street today and told him I was now ready to fulfil my engagement with him. I told him I started for England tomorrow, and wanted him to go with me. Considering himself involved in business with brother Brigham, he did not believe he could go but upon consulting Presidents Hyrum Smith and Sidney Rigdon, and brother Brigham agreeing to take charge of his business responsibilities, he was set apart at 6 p.m., by brothers Hyrum and Sydney to accompany the mission to England.

I received the following letter of recommendation from the First Presidency.

At a conference of the elders of the Church of Latter-day Saints held in Kirtland, Geauga County, Ohio, on the second day of June in the year of our Lord one thousand, eight hundred and thirty-seven, Elder Heber C. Kimball the hearer of this was unanimously appointed, set apart and ordained to go at the head of this mission to England, to proclaim the Gospel of Jesus Christ to the people of that nation, as it is believed and practiced by us--From the long acquaintance which we have had with this our worthy brother, his integrity and zeal in the cause of truth, we do most cheerfully and confidently recommend him to all candid and upright people as a servant of God and faithful minister of Jesus Christ. We do furthermore beseech all people who have an opportunity of hearing this our brother declare the doctrine believed by us, to listen with attention to the words of his mouth.

JOSEPH SMITH. SIDNEY RIGDON. HYRUM SMITH.

Presiding Elders of the Church of Jesus Christ of Latter-day Saints.

I laid my hands upon my family and blessed them and dedicated them to God.

June 13th 1837, I bade my family and friends in Kirtland farewell, and in company with elders Hyde, Richards, and Priest Fielding started on my mission arrived at Fairport, on Lake Erie, that afternoon, a distance of twelve miles; and about an hour after our arrival, took passage in a steamboat. Sister Mary Fielding gave me five dollars, with which I paid my passage and brother Hyde's to Buffalo; after a pleasant voyage we reached Buffalo the next day.

There was means furnished by the Canadian brethren to help the mission but I never got a farthing of it.

I journeyed in company with Elder Richards to Richmond, Berkshire County, Massachusetts, where we spent one day visiting his father and mother, and were successful in obtaining $40 to enable us to prosecute our journey.

We arrived at New York on the 22nd day of June, where we met with brothers Goodson, Russell and Snider (they came by the way of Canada) all in good health.

Being scant of means we were obliged to rent a store house from Elijah Fordham's father, on the floor of which we lay. He had as many as twelve beds which were empty.

While we remained in New York, we distributed O. Hyde's Timely Warnings to the ministers of the different denominations, and taught the people the principles of the Gospel.

Elijah Fordham was the only Saint in New York, he gave me $10.

July 1st. We took passage on board the Garrick, and on the 20th landed in Liverpool. The mission consisted of elders Orson Hyde, Willard Richards, John Goodson and Isaac Russell and myself, also John Snider and Joseph Fielding who were priests.

While crossing the sea I dreamed that the Prophet Joseph came to me while I was standing upon the forecastle of the ship, and said, "Brother Heber, here is a rod (putting it into my hands) with which you are to guide the ship; while you hold this rod, you shall prosper and there shall be no obstacles thrown before you, but what you shall have power to over come,and the hand of God shall be with you; after this I discovered every kind of obstruction would be placed before the trip to stop its progress, but the bow being sharp, the obstacles were compelled to move out one side like a bulrush, and when the she would come to a mountain, it would plow its course right through, as though it was in water. This rod which Joseph gave me was about three and a half feet in length. His appearance was just as natural as I ever beheld him in the flesh he blessed me and disappeared.

Our passage was very agreeable, and the winds for the most part very favorable.

The last Sunday we were on the water, brother Hyde preached to the captain crew and passengers they gave good attention.

I was destitute of money. On the 22nd, we went by coach to Preston, thirty-one miles.

It being a public day, the streets presented a very busy scene indeed. I never witnessed any thing like it. Music playing, bags flying, thousands of men, women and children parading the streets, decked in ribbons, characteristic of their politics.

On one of the flags, which was just unrolled before us the moment the coach reached its destination was the following motto: "Truth will prevail,' in large gilt letters it being so very seasonable, and the sentiment being appropriate to us in our situation, we were involuntarily led to exclaim. "Amen. So let it be."

We took lodgings in St. Wilfred Street. Shortly after brother Fielding found his brother, the Rev. James Fielding, who requested to have an interview with some of us that evening. Accordingly elders Hyde, Goodson and myself went, and were kindly received by him, and Mr. Watson his brother-in-law. We gave them a short account of the object of our mission and the great work which the Lord had commenced, and conversed on these subjects until a late hour. The next morning we were presented with half- a-crown, which Mr. Fielding's sister, Mrs. Watson, sent us.

Sunday the 23rd. We went to hear Mr. Fielding preach, praying to the Lord to open up the way for us. After he had got through his discourse, and without being requested by us, be gave out an appointment for us in the afternoon. It being noised abroad that some elders from America were going to preach, a large concourse of people assembled to hear us. I called their attention to the first principles of the Gospel, and told them something of the nature of the work which the Lord had commenced on the earth; after which brother Hyde bore testimony, which was received by many, with whom I afterwards conversed.

Brother Goodson preached in the evening, and brother Fielding bore testimony. On Wednesday evening, at the same place, Elder Hyde preached and brother Richards bore testimony. A number believed and began to praise God and rejoice, exceedingly. . .

The Rev. James Fielding shut his door against us and would not suffer us to preach any more in his chapel; and became one of our most violent opposers. He said respecting the first three sermons which were preached in that place, that "Kimball bored the holes, Goodson drove the nails, and Hyde clinched them."

About day break, Sunday July 30th, Elder Isaac Russell came up to the third loft where Elder Hyde and myself were sleeping, and called upon us to pray for him, that he might be delivered from the evil spirits that were tormenting him to such a degree that he felt he could not live long, unless he obtained relief. We laid hands on him, I being mouth, and prayed that the Lord would have mercy on him, and rebuke the Devil. While thus engaged, I was struck with great force by some invisible power, and fell senseless on the floor; and the first thing I recollected was being supported by elders Hyde and Russell who were praying for me. They then laid me on the bed, but my agony was so great I arose, bowed on my knees and prayed.

I then sat on the bed and could distinctly see the evil spirits who foamed and gnashed their teeth upon us. We gazed upon them about an hour and a half, we were not looking towards the window but towards the wall, space appeared before us and we saw the devils coming in legions with their leaders, who came within a few feet of us, they came towards us like armies rushing to battle, they appeared men of full stature, possessing every uncomely form and appearance of men in the flesh, and every variety of stature and form, mean, mangled and deformed, who were angry and desperate, and I shall never forget the vindictive malignity depicted on their countenances, and any attempt to paint the scene which then presented itself; or portray the malice and enmity depicted in their countenances would be vain. I perspired exceedingly, and my clothes were wet as if I had been taken out of the river.

Although I felt exquisite pain, and was in the greatest distress for some time, and cannot even look back on the scene without feelings of horror; yet, by it I learned the power of the Adversary, his enmity against the servants of God, and got some understanding of the invisible world. We distinctly heard those spirits talk and express their wrath and hellish designs against us. However the Lord delivered us from them, and blessed us exceedingly that day, and I had the pleasure (notwithstanding my weakness of body) of baptizing nine.

Two of the candidates, on coming forward for baptism, ran a race; the younger, George D. Watt, outran the elder and was the first baptized in England.

Brothers Hyde, Richards and myself fasted one day every week.

Monday 3lst. We held Council, and appointed elders Richards and Goodson to go on a mission to Bedford; elders Russell and Snider to Alston, Cumberland; and elders Hyde, Fielding and myself agreed to labor in Preston and the regions round about. We continued in fasting and prayer until two o'clock in the morning. The next day the brethren took their departure for the different fields of labor assigned them.

We preached in private houses, by the fireside, at the corners of the streets, in the market places, and wherever the Lord opened the way; and baptized those who believed our testimony. Friday, August 4th. I baptized Miss Janetta Richards and confirmed her at the water side, being the first confirmation in England.

The following Sabbath, the 6th, we preached in the market place to a numerous assemblage, both rich and poor, who flocked from all parts to hear "what these dippers had to say." We were opposed by a learned minister, who was confounded and went away disgraced in the eyes of the people.

In the evening those who had been baptized, numbering about fifty, met together at sister Dawson's and were confirmed.

The Rev. John Richards an independent minister, father of Miss Janetta Richards, invited me, by letter, to preach in his chapel, at Walkerfold, Chaidgly, forenoon, afternoon in the evening, on Sabbath 13th, which invitation I fulfilled, and was kindly entertained by the Rev. gentleman, whose chapel was crowded with very attentive listeners. Mr. Richards gave out another appointment for me to preach on Monday evening, which I attended, and by request of the congregation, preached on Wednesday evening. A number believed the doctrines I advanced, and on Thursday six individuals, all members of Mr. Richards'church, came forward for baptism. James Smithies and his wife Nancy were two of the number. I baptized the most of Mr. Richards' members, and he afterwards told me I had ruined his flock. I pitied the old gentleman, but I had a duty to perform which outweighed all other considerations. I shall ever remember with gratitude his generous hospitality.

About Sept. 12th, Brother Snider returned from the north, where he had traveled in company with brother Russell. They met with considerable opposition and had baptized 30 and others were investigating. After spending a few days with us, he and brother Goodson (who had returned from his mission to Bedford) took their leave of us and started for America on the 5th of October, brother Goodson pretending to have business of importance which called him home. He had over 200 Books of Mormon and Doctrine and Covenants, which he refused to let me have (although I proffered to pay him the money for them on my return), he carried them back to America and burnt them, from which time he left the Church.

The Rev. Robert Aitken delivered a violent and abusive discourse against the Saints in Preston.

The next Sunday, Elder Hyde and myself read the 13th chapter of 1st Corinthians and strongly urged upon the people the grace of charity which is so highly spoken of in that chapter, and made some remarks on the proceedings of the Rev. Robert Aitken, who had abused us and the Book of Mormon so very much; in return for his railing we exhorted our people to pray that the Lord would soften his heart and open his eyes, that he might see it was "hard to kick against the pricks." This course had a very good effect, and that week we baptized fifty, a large number of whom were members of Mr. Aitken's church. Thus the Lord blessed us exceedingly, notwithstanding the railing and abuse of the priest, and all this worked together for our good and the advancement of the cause for truth, and the work of the Lord continued to roll forth with great power. Calls from all quarters to come and preach were constantly sounding in our ears; and we labored both night and day to teach the people. We had to speak in small and very crowded houses and to large assemblies in the open air; consequently, our lungs became very sore and our bodies worn down with fatigue. At length we obtained a commodious place to preach in, called "The Cock Pit;" we had to pay seven shillings sterling per week rent, and two shillings for lighting it with gas. It had been recently converted into a Temperance Hall. When we leased it the area in the center was occupied by the singers, and our pulpit was the place where the judges formerly sat, who awarded the prizes at cock fights.

The temperance reformation in England commenced in Preston just previous to our arrival there, and it was often said by temperance men who joined the Church that the movement was a preparatory work or forerunner to the introduction of the Gospel; in most every place we went where there was a Temperance Hall we could get it to preach in, many believing that we made men temperate faster than they did; for as soon as any obeyed the Gospel they abandoned their excesses in drinking; and none of us drank any kind of spirits, porter nor small beer, nor even wine, neither did we drink tea, coffee or chocolate.

Our meeting was disturbed by some Methodist ministers. We got our hall, licensed, and policemen proffered their services to keep the peace and protect us from any further disturbances. Brother Hyde and myself made application to the quarter sessions and obtained licenses.

Although we had many persecutors, who would have rejoiced at our destruction and who felt determined to overthrow the work of the Lord, yet there were many who were very friendly, who would have stood by us under all circumstances, and would not have been afraid to hazard their lives in our behalf.

We divided the Church into several branches and ordained priests and teachers to preside over them. Thursday evening was appointed for prayer meetings to be held in different parts, and on Sundays for the whole church to assemble in the Cock Pit, when the Sacrament was administered, and such instructions given, as were thought necessary, for their spiritual prosperity and advantage.

After having attended to this duty, I again went into the county, where I spent the principal part of my time; leaving Preston on Monday morning and returning on Saturday night.

Having mentioned my determination of going to Chatburn to several of my brethren they endeavored to dissuade me from going, informing me that there could be no prospect of success whatever, as several ministers of different denominations and endeavored in vain to raise churches in these places, this did not discourage me in the least I went in the name of Jesus Christ. My testimony was accompanied by the Spirit of the Lord and was received with joy, and these people who were represented as being so hard and obdurate, were melted down into tenderness and love, and the effect seemed to be general.

I told them, that being a servant of the Lord Jesus Christ I stood ready at all times to administer the ordinances of the Gospel. At the close of my discourse I felt some one pulling my coat and turning around, I was accosted with, "Master! Master! Please will you baptize me," "and me," "and me," exclaimed more than a dozen voices. Accordingly I went down into the water, and baptized twenty five and was engaged in this duty, and conversing with the people until 1 o'clock. The next morning I returned to Downham, where I had preached the evening previous to preaching in Chatburn and baptized between twenty-five and thirty in the course of the day.

Being absent from Preston five days, brother Fielding and I baptized and confirmed about 110 persons, organized branches in Downham, Chatburn, Waddington and Clitheroe--ordained several to the lesser priesthood to preside; this was the first time the people in these villages ever heard our voices, or ever saw an American.

We held a general Conference in Preston on Christmas day, the Saints assembled in the Cock Pit. There were about three hundred Saints present. There were delegates from each Branch to represent the branches around, which extended thirty miles. Brother Fielding was ordained an elder, and several others were ordained to the lesser priesthood to take charge of the branches. The brethren were instructed on the principles of the Gospel and their several duties enjoined upon them, as Saints of the Most High. We confirmed fourteen and blessed about one hundred children.

At this Conference the Word of Wisdom was first publicly taught in that county; having heretofore taught it more by example than precept and from my own observation afterwards, I am happy to state, that it was almost universally observed by the brethren.

I accompanied brother Hyde to Longton, where he had preached before, some were believing but none had been baptized. I preached a plain and simple discourse on the first principles of the Gospel, and after meeting baptized twenty-five. . . .

On a certain occasion while brother Fielding and myself were passing through the village of Chatburn, going to Downham, having been observed drawing nigh to the town, the news ran from house to house, and immediately the noise of their looms was hushed, the people flocked to their doors to welcome us, and see us pass. The youth of the place ran to meet us, and took hold of our mantles, and then of each others' hands; several having hold of hands went before us, singing the songs of Zion, while their parents gazed upon the scene with delight, and poured out their blessings upon our heads, and praised the God of heaven for sending us to unfold the principles of truth, the plan of salvation to them. Such a scene, and such gratitude, I never witnessed before. "Surely," my heart exclaimed, "Out of the mouths of babes and sucklings thou hast perfected praise." What could have been more pleasing and delightful, than such a manifestation of gratitude to Almighty God, from those whose hearts were deemed too hard to be penetrated by the Gospel, and who had been considered the most wicked and hardened people in that region of country.

In comparison to the joy I then experienced, the grandeur, pomp and glory of the kingdoms of this world shrunk into insignificance and appeared as dross, and all the honor of man, aside from the Gospel, to be vain. The prayer of my heart was,--"O Lord, do thou bless this people; save them from sin, and prepare them for thy celestial kingdom, and that thy servant may meet them round thy throne, and grant, O Lord, that I may continue to preach the Gospel of Christ, which shall cause the hearts of the poor to rejoice, and the meek to increase their joy in the Lord, which shall comfort the hearts of the widows, and cheer the soul of the orphan; and that I may be the instrument in thy hands of bringing them to Zion, that they may behold thy glory, and be prepared to meet the Savior when he shall descend in the clouds of heaven."

We visited the branches, and imparted such instructions as the Spirit directed. We first visited the churches south of Preston, and after spending sometime in that direction, we journeyed to the north, accompanied by brother Richards, who had returned from the city of Bedford; his health being poor, he was not able to preach.

April 8th, 1838. We met in conference with the Saints in the "Cock Pit," in Preston, at 9 a.m. There were about 700 present.

We appointed Joseph Fielding to preside, and Willard Richards and William Clayton his counsellors, who were unanimously sustai